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Men-yoroi (面鎧), also called menpō (面頬) or mengu (面具), [1] [2] [3] are various types of facial armour that were worn by the samurai class and their retainers in feudal Japan. These include the sōmen, menpō, hanbō or hanpō, and happuri.
The mask that represents a woman who has become a demoness is hannya, and hannya is also called chūnari or nakanari (中成) in contrast to namanari. [3] The mask that represents a demoness who becomes even more furious and looks like a snake is a jya (蛇), meaning 'snake', and the one that is even more furious is shinjya (真蛇), meaning ...
Kuchisake-onna (口裂け女, 'Slit-Mouthed Woman') [1] is a malevolent figure in Japanese urban legends and folklore. Described as the malicious spirit, or onryō, of a woman, she partially covers her face with a mask or other item and carries a pair of scissors, a knife, or some other sharp object. She is most often described as a tall woman ...
The body suit allows them less-detailed skin features, on the level of animated characters, and the mask allows a similar level of facial features. [1] Some hobbyists obtain masks from established hobbyist mask studios. As of 2018, there are six mask studios locations in Japan, as well as in Taiwan and the United States. [4]
The masks are worn throughout very long performances and are consequently very light. The nō mask is the supreme achievement of Japanese mask-making. Nō masks represent gods, men, women, madmen and devils, and each category has many sub-divisions. Kyōgen are short farces with their own masks, and accompany the tragic nō plays.
The Noh masks of the Konparu school are a set of 47 noh masks formerly owned by the famous Konparu family of noh actors and playwrights, now part of the collection of the Tokyo National Museum. These masks span five centuries, from the Muromachi to the Edo period (15th to 19th century), and are designated Important Cultural Properties.
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