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The term "person of color" (pl.: people of color or persons of color; abbreviated POC) [1] is primarily used to describe any person who is not considered "white".In its current meaning, the term originated in, and is primarily associated with, the United States; however, since the 2010s, it has been adopted elsewhere in the Anglosphere (often as person of colour), including relatively limited ...
For some, this blackness was due to Jesus's identification with black people, not to the color of his skin, [58] while others such as the black nationalist Albert Cleage argued that Jesus was ethnically black. [59] A study which was documented in the 2001 BBC series Son of God attempted to determine what Jesus's race and appearance may have ...
This painting shows Noah cursing Ham. Smith and Young both taught that Black people were under the curse of Ham, [1] [2] and the curse of Cain. [3]: 27 [4] [5]Teachings on the biblical curse of Cain and the curse of Ham in the Church of Jesus Christ of Latter-day Saints, and their effects on Black people in the LDS Church have changed throughout the church's history.
Mormon teachings on skin color have evolved throughout the history of the Latter Day Saint movement, and have been the subject of controversy and criticism.Historically, in Mormonism's largest denomination the Church of Jesus Christ of Latter-day Saints (LDS Church), leaders beginning with founder Joseph Smith taught that dark skin was a sign of a curse from God. [1]
Eutychianism is a monophysite understanding of how the human and divine relate within the person of Jesus Christ, with Christ being in one nature and of two, with the humanity of Christ subsumed by the divinity. Eutychians were often labelled Phantasiasts by their adversaries, who accused their Christology of reducing Jesus' incarnation to a ...
Dyothelitism or dithelitism (from Greek δυοθελητισμός "doctrine of two wills") is the Christological doctrine that teaches the existence of two wills (divine and human) in the person of Jesus Christ.
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Christ assumed a soul and by the grace of God brought it to immutability and to a full dominion over the sufferings of the body. [ 18 ] Nestorius furthered Theodore's views on the prosopic union, claiming that prosopon is the "appearance" of the ousia (essence), and stating: "the prosopon makes known the ousia". [ 19 ]