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Chapter V of the Dogmatic Constitution on the Church, Lumen gentium discusses the Universal Call to Holiness:...all the faithful of Christ of whatever rank or status, are called to the fullness of the Christian life and to the perfection of charity; ...They must follow in His footsteps and conform themselves to His image seeking the will of the Father in all things.
In the Farewell Discourse Jesus promised to send the Holy Spirit to his disciples after his departure, depiction from the Maesta by Duccio, 1308–1311.. The roots of the doctrine of Christian perfection lie in the writings of some early Roman Catholic theologians considered Church Fathers: Irenaeus, [14] Clement of Alexandria, Origen and later Macarius of Egypt and Gregory of Nyssa.
With regard to justification by faith and sanctification Wesley said that although reason cannot produce faith, when impartial reason speaks we can understand the new birth, inward holiness, and outward holiness. Experience Apart from scripture, experience is the strongest proof of Christianity. "What the scriptures promise, I enjoy". [10]
The exact meaning of the expression is disputed, [13] in part because salt had a wide number of uses in the ancient world. Salt was extremely important in the time period when Matthew was written, and ancient communities knew that salt was a requirement of life. [14]
Similarly, "holiness" is essential to Christian community (cf. 12:15). Sin divides and defiles the body of Christ, just as cancer does a human body. To pursue holiness suggests a process of sanctification in which our life and manner of living are set apart for God as holy and God-honoring.
The Holiness movement is a Christian movement that emerged chiefly within 19th-century Methodism, [1] [2] and to a lesser extent influenced other traditions such as Quakerism, Anabaptism, and Restorationism. [3] [4] Churches aligned with the holiness movement teach that the life of a born again Christian should be free of sin.
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