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David (/ ˈ d eɪ v ɪ d /; Biblical Hebrew: דָּוִד , romanized: Dāwīḏ, "beloved one") [a] [5] was a king of ancient Israel and Judah and the third king of the United Monarchy, [6] [7] according to the Hebrew Bible and Old Testament.
The family's alleged Hebrew provenance was utilized and elaborated by the Georgian Bagratids to claim the descent from the divinely appointed model biblical king David, himself a descendant, in an unbroken line, of Adam and the ancestor of Jesus Christ, at the same time obscuring the dynasty's true origin and blood-ties with Armenian cousins.
Now these are the last words of David. Thus says David the son of Jesse; Thus says the man raised up on high, The anointed of the God of Jacob, And the sweet psalmist of Israel: [12] "Anointed" (Biblical Hebrew: מְשִׁ֙יחַ֙ 13]): "Messiah", a royal title that here refers to David, echoing 2 Samuel 22:51. [11]
Additional references in the Hebrew Bible have been interpreted to suggest that King David and the prophet Daniel prayed three times a day. In Psalms, David states: Evening, morning, and noontime, I speak and moan, and He hearkened to my voice. [10] And in the Book of Daniel:
The Pulpit Commentary suggests that "the introduction – David spoke to the Lord the words of this song on the day when the Lord delivered him from the hand of all his enemies, and from the hand of Saul – "was probably written by the prophet who compiled the Books of Samuel.
The Davidic line refers to the descendants of David, who established the House of David (Hebrew: בֵּית דָּוִד Bēt Dāwīḏ) in the Kingdom of Israel and Judah. In Judaism , it is based on texts from the Hebrew Bible , as well as on later Jewish traditions .
It is one of the most important section in the Hebrew Bible (or Old Testament) and has been subject to intense research. [18] There are three scenes in this chapter: [19] 1. David and Nathan: David proposed to build a "house" for the Ark of the Covenant (7:1–3) 2. Nathan and God: the divine oracle a.
Although the Talmud states that only “48 prophets and 7 prophetesses prophesied to Israel”, [6] it does not mean that there were only 55 prophets. The Talmud challenges this with other examples, and concludes by citing a Baraita tradition that the number of prophets in the era of prophecy was double the number of Israelites who left Egypt ...