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Native American Mythology. Dover Publications. ISBN 978-0-486-12279-3. Bastian, Dawn Elaine; Judy K. Mitchell (2004). Handbook of Native American Mythology. ABC-CLIO. ISBN 978-1-85109-533-9. Erdoes, Richard and Ortiz, Alfonso: American Indian Myths and Legends (New York: Pantheon Books, 1984) Ferguson, Diana (2001). Native American myths ...
Glooscap turning man into a cedar tree. Scraping on birchbark by Tomah Joseph 1884. Glooscap (variant forms and spellings Gluskabe, Glooskap, Gluskabi, Kluscap, Kloskomba, or Gluskab) is a legendary figure of the Wabanaki peoples, native peoples located in Vermont, New Hampshire, Maine and Atlantic Canada.
The cartoon features the pre-adolescent Native American boy Pow Wow, as well as the tribe's medicine man, and a Native American girl who is a friend of Pow Wow's. [2] The cartoons often center on Pow Wow's discovery of an animal, hurt or otherwise, and his attempts to protect the forest and wildlife from various threats.
The Raven shares the trickster nature with the coyote in Native American mythologies, but for the Zuni people he lacks the negative characteristics. The raven is not a traditional fetish of the Zuni but he, along with the Macaw play a part in the Zuni story of migration and is carved often in their artwork, typically carved from black marble ...
Nanabozho can take the shape of male or female animals or humans in storytelling. Most commonly it is an animal such as a raven or coyote which lives near the tribe and which is cunning enough to make capture difficult. Nanabozho is a trickster figure in many First Nation storytellings. [2]
The Myths and Legends of the North American Indians is a book written by Lewis Spence and was first published in 1914 by London George G. Harrap & Company. It contains a collection of legends and myths of different Native American tribes and 32 coloured illustrations relating to some of the stories, which were created by James Jack. [1]
In Blackfoot mythology, there are legends surrounding the origins of everything because, to them, everything has an origin. Napi is featured in the origin of the wind. [1] In this legend, Napi finds two bags containing summer and winter. Napi was determined to get a hold of these bags so that he could make the two seasons of equal months. [1]
Animals figure significantly in Choctaw mythology, as they do in most Native American myth cycles. For example, in Choctaw history, solar eclipses were attributed to black squirrels, and maize was a gift from the birds. [9] Heloha (thunder) and Melatha (lightning) were responsible for the dramatic thunderstorms.