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The dialogues of Saint Gregory, surnamed the Great; pope of Rome & the first of that name. Divided into four books, wherein he entreateth of the lives and miracles of the saints in Italy and of the eternity of men's souls. London: Warner. Zimmerman, ODO John (1959). Saint Gregory the Great: Dialogues. New York: Catholic University of America Press.
Pope Gregory I (Latin: Gregorius I; c. 540 – 12 March 604), commonly known as Saint Gregory the Great, was the 64th Bishop of Rome from 3 September 590 to his death. [1] [a] He is known for instituting the first recorded large-scale mission from Rome, the Gregorian mission, to convert the then largely pagan Anglo-Saxons to Christianity. [2]
Relationship Offspring Notes Benedict IX: 1032–1044, 1045, 1047–1048 Not married No Accused by Bishop Benno of Piacenza of "many vile adulteries". [61] [62] Pope Victor III referred in his third book of Dialogues to "his rapes… and other unspeakable acts". [63] In May 1045, Benedict IX resigned his office to get married. [64]
The Liber beatae Gregorii papae ('book of the blessed Pope Gregory'), often known in English as the Anonymous Life of Gregory the Great, is a hagiography of Pope Gregory I composed by an anonymous monk or nun at a Northumbrian monastery, usually thought to have been at Whitby, around 700.
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Pope Gregory VII (Latin: Gregorius VII; c. 1015 – 25 May 1085), born Hildebrand of Sovana (Italian: Ildebrando di Soana), was head of the Catholic Church and ruler of the Papal States from 22 April 1073 to his death in 1085. He is venerated as a saint in the Catholic Church.
An illuminated initial from Gregory's Commentary on Job, Abbey of Saint-Pierre at Préaux, Normandy. Moralia in Job ("Morals in Job"), also called Moralia, sive Expositio in Job ("Morals, or Narration about Job") or Magna Moralia ("Great Morals"), is a commentary on the Book of Job by Gregory the Great, written between 578 and 595.
Pope Gregory the Great's Dialogues, written in the late 6th century, evidence a development in the understanding of the afterlife distinctive of the direction that Latin Christendom would take: As for certain lesser faults, we must believe that, before the Final Judgment, there is a purifying fire.