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Nicolas Poussin, Four seasons of paradise, 1660–1664. The Hebrew word pardes appears only in the post-Exilic period (after 538 BCE); it occurs in the Song of Songs 4:13, Ecclesiastes 2:5, and Nehemiah 2:8, in each case meaning "park" or "garden", the original Persian meaning of the word, where it describes the royal parks of Cyrus the Great ...
Expulsion from Paradise, painting by James Tissot (c. 1896–1902) The Expulsion illustrated in the English Junius manuscript, c. 1000 CE. The second part of the Genesis creation narrative, Genesis 2:4–3:24, opens with YHWH-Elohim (translated here "the L ORD God") [a] creating the first man (), whom he placed in a garden that he planted "eastward in Eden": [22]
Jannah is also frequently translated as "paradise", but another term with a more direct connection to that term is also found, Firdaus (Arabic: فردوس), the literal term meaning paradise, which was borrowed from the Persian word Pardis (Persian: پردیس), which is also the source of the English word "paradise".
A mythical underworld plain in Irish mythology, achievable only through death or glory. Meaning 'plains of joy', Mag Mell was a hedonistic and pleasurable paradise, usually associated with the sea. Rocabarraigh: A phantom island in Scottish Gaelic mythology. Tech Duinn: A mythological island to the west of Ireland where souls go after death ...
La materia della Divina commedia di Dante Alighieri, Plate VI: "The Ordering of Paradise" by Michelangelo Caetani (1804–1882) The New Testament does not refer to the concept of seven heavens. However, an explicit reference to a third heaven appears in the Second Epistle to the Corinthians , penned in Macedonia around 55 CE.
The Five Trees in Paradise is an esoteric or allegorical image from the Coptic Gospel of Thomas, a collection of logia (sayings) of Jesus. (19) Jesus said, "Blessed is he who came into being before he came into being. If you become My disciples and listen to My words, these stones will minister to you.
Exoteric means that Scripture is read in the context of the physical world, human orientation, and human notions. The first three exegetical methods: Peshat-Simple, Remez-Hinted, and Drush-Homiletic belong to the exoteric "Nigleh-Revealed" part of Torah embodied in mainstream Rabbinic literature, such as the Talmud, Midrash, and exoteric-type Jewish commentaries on the Bible.
The ambiguity of the term shamayim in the Hebrew Bible, and the fact that it's a plural word, give "heavens" various interpretations regarding its nature, notably the ascension of the prophet Elijah. In the non-canonical Second Book of Enoch , Third Heaven is described as a location "between corruptibility and incorruptibility" containing the ...
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