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Teman (Hebrew: תימן), was the name of an Edomite clan and of its eponym, according to the Hebrew Bible, [1] and an ancient biblical town of Arabia Petraea. [dubious – discuss] The term is also traditionally used in Biblical Hebrew as the synonym of the direction south and was applied to being used as the Hebrew name of Yemen (whose Arabic name is "Yaman") due to its location in the ...
The Bible mentions Tema several times, including Isaiah 21:14; Jeremiah 25:23, 49:7, 49:20; Obadiah 1:9; and Amos 1:12. One of the protagonists in Job is Eliphaz the Temanite, and Genesis 36 refers to Husham of the land of the Temanites. Outside of the Bible, it was mentioned by Ptolemy, [11] Pliny, [12] Agatharchides, [13] [14] and Josephus. [15]
Although quick-witted, and quick to respond, Eliphaz loses his composure in chapter 22, in the third and final round of speeches, accusing Job of specific faults, "sins against justice and charity towards others": [11] oppressing widows and orphans, refusing bread to the hungry: a far cry from how he had originally described Job in his first address to him:
Lithograph of Joseph Smith addressing a delegation of Native Americans visiting Nauvoo, whom he referred to as Lamanites. In the Book of Mormon, the Lamanites (/ ˈ l eɪ m ə n aɪ t /) [1] [a] are one of the four peoples (along with the Jaredites, the Mulekites, and the Nephites) described as having settled in the ancient Americas in the Book of Mormon.
When Aramaic tribes moved into northern Mesopotamia, one of them, called Temanites by the Assyrians, managed to snatch the city from Assyrian control under the reign of Tiglath-Pileser II (966-935). The Aramaeans called their city Raqamatu .
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The other gospels have a more muted description of the angel: Mark 16:5 and John 20:12 refer to a figure clad in white, while Luke 24:4 in the Revised Standard Version and some other translations describes the clothes as "dazzling", perhaps combining the lightning face and white clothes of this verse. [3]
The Bible is a collection of canonical sacred texts of Judaism and Christianity. Different religious groups include different books within their canons, in different orders, and sometimes divide or combine books, or incorporate additional material into canonical books.