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2 Peter 1 is the first chapter of the Second Epistle of Peter in the New Testament of the Christian Bible.The author identifies himself as "Simon Peter, a bondservant and apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome between the years 70 and 100.
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Robert E. Picirilli observed that Clement of Rome linked James 1:8, 2 Peter 3:4, and Mark 4:26 in 1 Clement 23:3. [35]: 59–65 Richard Bauckham and Peter H. Davids also noted the reference to “Scripture” in 1 Clement 23:3 matched 2 Peter 3:4, but make it dependent on a common apocalyptic source, which was also used in 2 Clement 11:2. [83] [84]
The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
James IV (17 March 1473 – 9 September 1513) was King of Scotland from 11 June 1488 until his death at the Battle of Flodden in 1513. He inherited the throne at the age of fifteen on the death of his father, James III, at the Battle of Sauchieburn, following a rebellion in which the younger James was the figurehead of the rebels.
Andrew Fausset (1821–1910) was rector of St Cuthbert’s Church in York. [1] David Brown (1803–1897) was a Free Church of Scotland minister at St James, Glasgow, and professor of theology at Free Church College of the University of Aberdeen. The writers described their work as: [a] humble effort to make Scripture expound itself. [2] and prayed:
The International Critical Commentary (or ICC) is a series of commentaries in English on the text of the Old Testament and New Testament. It is currently published by T&T Clark , now an imprint of Bloomsbury Publishing .
[a] Current Lutheran usage expands this questioning to also include 2 Peter, 2 John, and 3 John. [ 7 ] F. C. Baur used the term in his classification of the Pauline Epistles , classing Romans, 1–2 Corinthians and Galatians as homologoumena; Ephesians, Philippians, Colossians, 1–2 Thessalonians and Philemon as antilegomena; and the Pastoral ...
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