Search results
Results from the WOW.Com Content Network
Rukūʿ (Arabic: رُكوع, [rʊˈkuːʕ]) is the act of belt-low bowing in standardized prayers, where the backbone should be at rest. [1]Muslims in rukūʿ. In prayer, it refers to the bowing at the waist from standing on the completion of recitation of a portion of the Qur'an in Islamic formal prayers ().
A rukūʿ (Arabic: رُكوع, [rʊˈkuːʕ]) is a paragraph of the Quran.There are either 540 or 558 rukus in the Quran, depending on the authority. [1]The term rukūʿ — roughly translated to "passage", "pericope" or "stanza" — is used to denote a group of thematically related verses in the Quran.
Barukh she'amar (Hebrew: בָּרוּךְ שֶׁאָמַר, romanized: bāruḵ šeʾāmar, lit. 'Blessed is He who said' or other variant English spellings), is the opening blessing to pesukei dezimra, a recitation in the morning prayer in Rabbinic Judaism. As with many texts in Judaism, it takes its name from the opening words of the prayer.
As you light candles this Rosh Hashanah, you can say the following prayer: ReformJudaism.org Baruch atah Adonai, Eloheinu Melech haolam, asher kid'shanu b'mitzvotav v'tzivanu l'hadlik ner shel ...
Supplicatory prayer said during Shacharit and Mincha. Not said on Shabbat, Yom Tov and other festive days. Hallel: הלל Psalms 113–118, recited as a prayer of praise and thanksgiving on Jewish holidays. Hallel is said in one of two forms: Full Hallel and Partial Hallel. Shir shel yom: שיר של יום Daily psalm.
The Priestly Blessing or priestly benediction (Hebrew: ברכת כהנים; translit. birkat kohanim), also known in rabbinic literature as raising of the hands (Hebrew nesiat kapayim), [1] rising to the platform (Hebrew aliyah ledukhan), [2] dukhenen (Yiddish from the Hebrew word dukhan – platform – because the blessing is given from a raised rostrum), or duchening, [3] is a Hebrew prayer ...
Nusach primarily means "text" or "version", the correct wording of a religious text or liturgy. Thus, the nusach tefillah is the text of the prayers, either generally or in a particular community. In common use, nusach has come to signify the entire liturgical tradition of the community, including the musical rendition.
In the modern day, when it is no longer customary to immediately repeat the just-completed text, the same text is recited with the implied figurative sense of "We will return to you . . ." According to Rabbi Chaim ben Betzalel, author of Sefer HaChaim , the word hadran is similar to the Hebrew root H-D-R ("glory"), and thus speaks of the Talmud ...