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Omniscience is the capacity to know everything. In Hinduism, Sikhism and the Abrahamic religions, this is an attribute of God. In Jainism, omniscience is an attribute that any individual can eventually attain. In Buddhism, there are differing beliefs about omniscience among different schools.
Omniscience (all-knowing) is an attribute often ascribed to God. This implies that God knows how free agents will choose to act. If God does know this, either their free will might be illusory or foreknowledge does not imply predestination, and if God does not know it, God may not be omniscient. [81]
The omniscience of God refers to him being "all-knowing". Berkhof regards the wisdom of God as a "particular aspect of his knowledge." [47] An argument from free will proposes that omniscience and free will are incompatible and that as a result either God does not exist or any concept of God that contains both of these elements is incorrect. An ...
God's immutability defines all God's other attributes: God is immutably wise, merciful, good, and gracious: Primarily, God is almighty/omnipotent (all powerful), omnipresent (present everywhere), and omniscient (knows everything); eternally and immutably so. Infiniteness and immutability in God are mutually supportive and imply each other.
Classical theism is characterized by a set of core attributes that define God as absolute, perfect, and transcendent. These attributes include divine simplicity, aseity, immutability, eternality, omnipotence, omniscience, and omnibenevolence, each of which has been developed and refined through centuries of philosophical and theological discourse.
The contradiction of omniscience and omnipotence has been a topic of philosophical debate for centuries. The concept of omniscience refers to the idea that God knows everything, while omnipotence refers to the idea that God is all-powerful. The contradiction arises when one considers whether an all-knowing God can also be all-powerful.
The claim of existence of omniscience by Jains, who deny the existence of a creator god, is a unique phenomenon. [8] The Sutrakritanga text of the Svetambara school, elaborates the concept as all-knowing and provides details of his other qualities. [9] Another text, the Kalpa Sūtra, gives details of Mahavira's omniscience
The second definition is of God existing in all time dimensions such as past, present, and future. In this case, God would have already existed for an infinite amount of time and will continue to do so. Pike mainly wonders if God could be timeless and all knowing. He argues that if God knows all, then he will know what a person will do in the ...