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In the King James Version of the Bible the text reads: And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. The New International Version translates the passage as:
Stained glass symbolic representation of the Holy Spirit as a dove, c. 1660. The seven gifts of the Holy Spirit are an enumeration of seven spiritual gifts first found in the book of Isaiah, [1] and much commented upon by patristic authors. [2] They are: wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord. [3]
A prevalent issue in theological scholarship is the relationship between the Revealed God and the Hidden God. Controversy has arisen as to whether the ‘deus revelatus’ and ‘deus absconditus’ refer to two distinct strands of theology which only have the concept of hiddenness in common, or are identical in form.
In one interpretation, the "Seven Spirits" represent the sevenfold ministry of the Spirit as depicted in the Book of Isaiah.As it is written: "The Spirit of the LORD shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and of the fear of the LORD, and He will delight in the fear of the Lord."
Nevertheless, the Holy Ghost is sometimes referred to as the Spirit, the Holy Spirit, the Spirit of God, the Spirit of the Lord, or the Comforter. [130] Latter-day Saints believe in a kind of social trinitarianism and subordinationism , meaning that the Father, the Son, and the Holy Ghost are understood as being unified in will and purpose, but ...
In the King James Version of the Bible the text reads: All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him. The New International Version translates the passage as: "All things have been committed to me by my Father.
The spirit "coming on him" may be a reference to a series of prophecies in Isaiah (11:2, 42:1, 61:1) where the spirit is described as being placed on God's chosen one. France notes that this doesn't mean the Holy Spirit has been absent from Jesus beforehand, as Matthew 1 makes clear it has been present since his conception.
(1 Pet. 4:8) And for that Christ forgives sins through the Holy Spirit, hence may be understood how, when He said to his disciples, Receive ye the Holy Spirit, (John 20:22) He subjoined straight, Whosesoever sins ye forgive, they shall be forgiven them. [3] Chrysostom: "Otherwise according to the first exposition. The Jews were indeed ignorant ...
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