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In the ancient Maya cities, all sorts of offertory items including sacrificial implements were also stored and buried in deposits (caches) below architectural features such as floors, stelae, and altars; in these cases, the intention may often have been a dedication to a specific religious purpose, rather than an offering to a divine recipient.
The relevance of modern Dark Rift observations to pre-Columbian and traditional Maya beliefs is strongly debated, and academic archaeologists reject all theories regarding extraterrestrial contact, but it is clear that the promotion of Mayanism through interest in 2012 is contributing to the evolution of religious syncretism in contemporary ...
In common with the rest of Mesoamerica, the Maya believed in a supernatural realm inhabited by an array of powerful deities who needed to be placated with ceremonial offerings and ritual practices. [339] At the core of Maya religious practice was the worship of deceased ancestors, who would intercede for their living descendants in dealings ...
The Aztecs abandoned their rites and merged their own religious beliefs with Catholicism, whereas the relatively autonomous Maya kept their religion as the core of their beliefs and incorporated varying degrees of Catholicism. [6] The Aztec village religion was supervised by friars, mainly Franciscan. Prestige and honor in the village were ...
The writings of 16th-century Bishop Diego de Landa, who had infamously burned a large number of Maya books, contain many details of Maya culture, including their beliefs and religious practices, calendar, aspects of their hieroglyphic writing, and oral history. [115]
This category and its subcategories are for articles relating to the belief systems of the pre-Columbian Maya civilization of Mesoamerica, including aspects such as mythology, religion, ceremonial practices and observances.
The building was connected to the cult of Kukulcán, a serpent deity, according to officials.
Large-scale workshops for obsidian tool-making were spread around the ancient city. Religious practices that would later be further developed throughout Mesoamerica were elaborating during the early Middle Preclassic at Kaminaljuyu, including the erection of mounds to serve as substructures for small shrines or funerary/administrative temples ...