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The Roman Catholic Lectionary makes use of texts from 1 Maccabees 1 to 6, along with texts from 2 Maccabees 6 and 7, in the weekday readings for the 33rd week in Ordinary Time, in year 1 of the two-year cycle of readings, always in November, and as one of the options available for readings for the dedication of an altar and as one of the ...
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5 Maccabees, an Arabic text which offers an account of the history of the Maccabees from 186 BC to 6 BC. The same title is occasionally ascribed to a Syriac version of the 6th book of Josephus' The Jewish War. [2] [3] 6 Maccabees, a Syriac poem that possibly shared a lost source with 4 Maccabees. [3] 7 Maccabees, a Syriac text which contains ...
[4] It is possible that the original five-volume work written by Jason of Cyrene covered the battle, but was compressed into the above sentence by the epitomist who abridged 2 Maccabees. [2] The historian Josephus mentions the battle briefly in Jewish Antiquities Book 12, Chapter 7, but seems to largely paraphrase the 1 Maccabees version. [2]
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The Battle of Beth Zechariah is recorded in the book of 1 Maccabees (1 Maccabees 6:28–47) and in two of Josephus's histories: Antiquities of the Jews Book 12, Chapter 9 and The War of the Jews Book 1.1.41–46.
The Battle of Beth Zur is recorded in the books of 1 Maccabees (1 Maccabees 4:26–35), 2 Maccabees (2 Maccabees 11:1–15), and Josephus's Antiquities of the Jews Book 12, Chapter 7. The main point of divergence is timing: according to 1 Maccabees, Lysias initiated an expedition, was defeated at Beth Zur, Jerusalem was taken, the Second Temple ...
The Battle of Emmaus is recorded in the books of 1 Maccabees (1 Maccabees 3:38–4:25), 2 Maccabees (2 Maccabees 8:8–8:36), and Josephus's Antiquities of the Jews Book 12. In general, the account in 1 Maccabees gives a more detailed description of the battle and the rebel army, and the author was possibly even a personal eyewitness to the battle.
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