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An illuminated initial from Gregory's Commentary on Job, Abbey of Saint-Pierre at Préaux, Normandy. Moralia in Job ("Morals in Job"), also called Moralia, sive Expositio in Job ("Morals, or Narration about Job") or Magna Moralia ("Great Morals"), is a commentary on the Book of Job by Gregory the Great, written between 578 and 595.
Christian drama or Christian tragedy is based on Christian religious themes. The Bible contains many drama sequences, the very Betrayal and arrest of Jesus in the new testament is a tragedy. [ 1 ]
Pope Gregory I (Latin: Gregorius I; c. 540 – 12 March 604), commonly known as Saint Gregory the Great, was the 64th Bishop of Rome from 3 September 590 to his death. [1] [a] He is known for instituting the first recorded large-scale mission from Rome, the Gregorian mission, to convert the then largely pagan Anglo-Saxons to Christianity. [2]
In addition, Job is mentioned in the New Testament of the Christian Bible: the Epistle of James paraphrases Job as an example of patience in suffering. Job's declaration, "I know that my redeemer liveth" ( Job 19:25 ), is considered by some Christians to be a proto-Christian reference to Christ as the Redeemer , and is the basis of several ...
The Cîteaux Moralia in Job is an illuminated copy of Gregory the Great's Moralia in Job made at the reform monastery of Cîteaux in Burgundy around 1111. Housed at the municipal library in Dijon (Bibliothèque municipale), it is one of the most familiar but least understood illuminated manuscripts of the Middle Ages.
Liturgical drama refers to medieval forms of dramatic performance that use stories from the Bible or Christian hagiography. The term was widely disseminated by well-known theater historians like Heinrich Alt ( Theater und Kirche , 1846), [ 1 ] E.K. Chambers ( The Mediaeval Stage , 1903) and Karl Young .
Gregory of Nazianzus (Greek: Γρηγόριος ὁ Ναζιανζηνός, romanized: Grēgorios ho Nazianzēnos; c. 329 [4] – 25 January 390), [4] [5] also known as Gregory the Theologian or Gregory Nazianzen, was an early Roman Christian theologian and prelate who served as Archbishop of Constantinople from 380 to 381.
The first part of the text (chapters 1-11) describe Gregory's birth, early career, and his teaching. It proceeds to the earliest account of a story in which Gregory meets some English boys on sale as slaves and decides, on the basis of their beauty, to convert the English to Christianity, and thus to tell of the Gregorian mission to England.