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We believe that God calls every believer to holiness that rises out of His character. We understand it to begin in the new birth, include a second work of grace that empowers, purifies and fills each person with the Holy Spirit, and continue in a lifelong pursuit. ―Bible Methodist Connection of Churches [57]
[24] [25] Catholic commentators, on the basis of these two passages, often connect Mary with the "woman" of Genesis 3:15, and the "woman clothed with the sun" in Revelation 12, and therefore see this title of "woman" as a justification for the veneration of Mary as a second Eve.
"Christ has redeemed us from the curse of the law": Following Gill, the "Redeemer" is Jesus Christ, the Son of God, who was called and appointed to do this work by his Father, with full agreement fulfilling the prophecy under this character, qualified as man, as a "near kinsman", who has the right to redeem a person, and at the same time, as ...
The progression from Bible reading, to meditation, to prayer, to loving regard for God, was first formally described by Guigo II, a Carthusian monk and prior of Grande Chartreuse who died late in the 12th century. The Carthusian order follows its own Rule, called the Statutes, rather than the Rule of St Benedict.
[52] [53] The Bible usually uses the name of God in the singular (e.g., Exodus 20:7 [54] or Psalms 8:1), [55] generally using the terms in a very general sense rather than referring to any special designation of God. [56] However, general references to the name of God may branch to other special forms which express his multifaceted attributes. [56]
At 2 Tim 3:16 (NRSV), it is written: "All scripture is inspired by God [theopneustos] and is useful for teaching". [3]When Jerome translated the Greek text of the Bible into the language of the Vulgate, he translated the Greek theopneustos (θεόπνευστος [4]) of 2 Timothy 3:16 as divinitus inspirata ("divinely breathed into").
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