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"I'm on my way (and I won't turn back)" is a traditional Gospel song. [1] It is described a typical "going-to-Canaan" song; and possibly an Underground Railroad song. [2] The lyrics begin "I'm on my way and I won't turn back, I'm on my way and I won't turn back, I'm on my way and I won't turn back; I'm on my way, great God, I'm on my way. I ...
Give Me Jesus (also known as And I Heard the Mourner Say) is a traditional American Christian spiritual song. The song references Matthew 16 (Matthew 16:26) and other passages in the Book of Matthew regarding the Judgment Day.
Dem Bones" (also called "Dry Bones" and "Dem Dry Bones") is a spiritual song. The melody was composed by author and songwriter James Weldon Johnson (1871–1938) and his brother, J. Rosamond Johnson . [ 1 ]
Spirituals (also known as Negro spirituals, African American spirituals, [1] Black spirituals, or spiritual music) is a genre of Christian music that is associated with African Americans, [2] [3] [4] which merged varied African cultural influences with the experiences of being held in bondage in slavery, at first during the transatlantic slave trade [5] and for centuries afterwards, through ...
Alternative Lyrics Refrain Every time I feel the Spirit moving in my heart I will pray. Yes, every time I feel the Spirit moving in my heart I will pray Verse 1 Upon the mountain, my Lord spoke, out his mouth came fire and smoke. All around me, looks so shine, ask my Lord if all was mine. [Refrain] Verse 2 Jordan River, runs right cold,
Lord, I Want to Be a Christian is an African American spiritual. It was likely composed in 1750s Virginia by enslaved African-American persons exposed to the teaching of evangelist Samuel Davies. [1] The music and lyrics were first printed in the 1907 Folk Songs of the American Negro, edited by Frederick J. Work.
"Down in the River to Pray" (also known as "Down to the River to Pray," "Down in the Valley to Pray," "The Good Old Way," and "Come, Let Us All Go Down") is a traditional American song variously described as a Christian folk hymn, an African-American spiritual, an Appalachian song, and a Southern gospel song. The exact origin of the song is ...
The song was first published in William Eleazar Barton's 1899 Old Plantation Hymns [1] but was described in writings prior to this publication. [ 2 ] [ 3 ] [ 4 ] In 1940, it was included in the Episcopal Church hymnal, making it the first spiritual to be included in any major American hymnal.
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