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Republic by Plato – The original is not Gnostic, but the Nag Hammadi library version is heavily modified with then-current Gnostic concepts. The Discourse on the Eighth and Ninth – a Hermetic treatise; The Prayer of Thanksgiving (with a hand-written note) – a Hermetic prayer; Asclepius 21–29 – another Hermetic treatise; Codex VII: The ...
The Gospel of Thomas, it is often claimed, has some gnostic elements but lacks the full gnostic cosmology. However, even the description of these elements as "gnostic" is based mainly upon the presupposition that the text as a whole is a "gnostic" gospel, and this idea itself is based upon little other than the fact that it was found along with ...
The Gospel of Basilides is the title given to a reputed text within the New Testament apocrypha, which is reported in the middle of the 3rd century as then circulating amongst the followers of Basilides (Βασιλείδης), a leading theologian of Gnostic tendencies, who had taught in Alexandria in the second quarter of the 2nd century.
The Apocryphon, set in the framing device of a revelation delivered by the resurrected Christ to John the son of Zebedee, contains some of the most extensive detailing of classic dualistic Gnostic mythology that has survived; as one of the principal texts of the Nag Hammadi library, it is an essential text of study for anyone interested in ...
The Holy Book of the Great Invisible Spirit, also known as the Coptic Gospel of the Egyptians, [1] [2] is a Sethian Gnostic text found in Codices III and IV of the Nag Hammadi library. The text describes the origin of three powers: the Father, the Mother, and the Son, who came forth from the great invisible Spirit.
A variety of Gnostic themes and doctrines are propounded: souls are preexisting and immortal, but the mortal bodies they are attached to have forgotten their noble origin; the false God Yaldabaoth is an inferior being, and those who serve him are deluded fools and laughingstocks; and Jesus's teachings (gnosis and sophia) can enable souls to ...
The Thought of Norea is a Sethian Gnostic text. It is the second of three treatises in Codex IX of the Nag Hammadi library texts, taking up pages 27–29 of the codex's 74 pages. [ 1 ] The text consists of only 52 lines, [ 2 ] making it one of the shortest treatises in the entire library. [ 3 ]
"Fragment G", which Clement of Alexandria (Stromateis 6.52.3-4) related to "On Friends", asserts that there is shared matter between Gnostic Christian material, and material found in "publicly available books"; which is the result of "the law that is written in the [human] heart". Layton relates this to GTr 19.34 − when Jesus taught, "in ...