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Later Greek and Roman tunics were an evolution from the very similar chiton, chitoniskos, and exomis, each of which can be considered versions of the garment. In ancient Greece, a person's tunic was decorated at the hemline to represent the polis (city-state) in which he lived. Tunics might be dyed with bright colours like red, purple, or green.
The stola was a long, pleated, sleeveless robe that could be worn by Roman wives (matronae). It was worn as a symbol and represented a woman's marital status, and it was also worn by the Roman Vestal priestesses. [14] [15] There are no physical remains of any stola.
Clothing in ancient Rome generally comprised a short-sleeved or sleeveless, knee-length tunic for men and boys, and a longer, usually sleeved tunic for women and girls. On formal occasions, adult male citizens could wear a woolen toga , draped over their tunic, and married citizen women wore a woolen mantle, known as a palla , over a stola , a ...
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[citation needed] Free citizens were required to wear togas because only slaves and children wore tunics. By the 2nd century BC, however, it was worn over a tunic, and the tunic became the basic item of dress for both men and women. Women wore an outer garment known as a stola, which was a long pleated dress similar to the Greek chitons.
The cotte (or cote) was a medieval outer garment, a long sleeved shift, or tunic, usually girded, and worn by men and women. In medieval texts, it was used to translate tunica or chiton. Synonyms included tunic or gown. It was worn over a shirt , and a sleeveless surcote could be worn over it. By the sixteenth century, it had become a woman's ...
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