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Preterists generally recognize a future 'Second Coming' of Christ, as described in Acts 1:11 and 1 Thessalonians 4:16–17. However, they distinguish this from Revelation 4:1 which is construed by Futurists as describing a 'Rapture' event that is separate from the 'Second Coming'. 'The Great Tribulation' Revelation 4:1 [61]
Some dispensational premillennialists (including many evangelicals) hold the return of Christ to be two distinct events (i.e., Christ's second coming in two stages). According to this view, 1 Thessalonians 4:15–17 [30] is a description of a preliminary event to the return described in Matthew 24:29–31. [31]
Linguistic support for a one-event second coming are in the words "meet" and "coming" in 1 Thessalonians 4. The meet in 1 Thessalonians 4:17 and in Matthew 25:1 (a second coming parable) refers to the custom of people going out to meet a dignitary as he was approaching their city before he got there, and accompanying or welcoming him back to ...
The futurist view assigns all or most of the prophecy to the future, shortly before the Second Coming; especially when interpreted in conjunction with Daniel, Isaiah 2:11–22, 1 Thessalonians 4:15–5:11, and other eschatological sections of the Bible. [citation needed] 1919 chart by Clarence Larkin attempting to explain the events of Revelation.
The second coming coincides with the resurrection and translation of the righteous, as described in 1 Thessalonians 4:16. [42] See fundamental belief number 25.) Adventists reject an intermediate state between death and resurrection, and hold that the soul sleeps until the resurrection of the body at Christ's coming.
The dispensationalist belief in a "rapture"—a belief rejected by Catholics, Eastern Orthodox and most Protestants—is drawn from a reference to "being caught up" as found in 1 Thessalonians 4:17, when the "dead in Christ" and "we who are alive and remain" will be caught up in the clouds to meet the Lord, though Christians differ on ...
For the Lord himself will descend from heaven, with a cry of command, with the archangel's call, and with the sound of the trumpet of God. and the dead in Christ will rise first. (1 Thess 4:16) [66] 1038 The resurrection of all the dead, "of both the just and the unjust" (Acts 24:15), will precede the Last Judgment.
[3] [4] The doctrine is called "historic" because many early church fathers appear to have held it, including Irenaeus, Justin Martyr, and Papias. [5] Post-tribulational premillennialism is the Christian eschatological view that the second coming of Jesus Christ will occur prior to a thousand-year reign of the saints but subsequent to the Great ...
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