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Polyphemus first appeared as a savage man-eating giant in the ninth book of the Odyssey. The satyr play of Euripides is dependent on this episode apart from one detail; Polyphemus is made a pederast in the play. Later Classical writers presented him in their poems as heterosexual and linked his name with the nymph Galatea.
It is among his best-known poems. [2] The poem laments the triumph of progress—defined in terms of science and technology—over nature, describing progress as a "comfortable disease", and declaring "A world of made / is not a world of born". To Cummings, the "busy monster" is a society bent on subverting nature and individual humanity, the ...
The pattern for the number of stresses in this poem is 3-3-4-4-4-3. Flow-er in the cran-nied wall, I pluck you out of the cran-nies, I hold you here, root and all, in my hand, Little flow-er—but if I could un-der-stand. What you are, root and all, and all in all, I should know what God and man is. The poem also follows an ABCCAB rhyme scheme.
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The fourth panel of the so-called “Odyssey Landscapes” wall painting from the Vatican Museums in Rome, 60–40 B.C.E.. In Greek mythology, the Laestrygonians / ˌ l ɛ s t r ɪ ˈ ɡ oʊ n i ə n z / or Laestrygones / l ɛ ˈ s t r ɪ ɡ ə ˌ n iː z / [1] (Greek: Λαιστρυγόνες) were a tribe of man-eating giants.
The Lotos-Eaters is a poem by Alfred Tennyson, describing a group of mariners who, upon eating the lotos, are put into an altered state and isolated from the outside world. British romantic composer Hubert Parry wrote a half-hour choral setting of Tennyson's poem for soprano, choir, and orchestra.
The Scots poem A Drunk Man Looks at the Thistle is an extended montage of distinct poems, or sections in various poetic forms, that are connected or juxtaposed to create one emotionally continuous whole in a way which both develops and consciously parodies compositional techniques used by poets such as Ezra Pound and T. S. Eliot.
The poems are in the manner of Sappho; the collection's introduction claims they were found on the walls of a tomb in Cyprus, written by a woman of Ancient Greece called Bilitis (Greek: Βιλιτις), a courtesan and contemporary of Sappho's to whose life Louÿs dedicated a small section of the book. On publication, the volume deceived even ...