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Assefa, Daniel. "The Biblical Canon of the Ethiopian Orthodox Tawāhǝdo Church (EOTC)." The Oxford Handbook of the Bible in Orthodox Christianity (2022): 211 ff; Covenant Christian Coalition. 2022.The Complete 54-Book Apocrypha: 2022 Edition With the Deuterocanon, 1-3 Enoch, Giants, Jasher, Jubilees, Pseudepigrapha, & the Apostolic Fathers ...
Under the Bible Society of Ethiopia (a member of the United Bible Societies), a new translation was printed in 1987, translated directly from Hebrew and Greek. A revised version of this appeared in 2005. These versions contain only the 66 books of the Protestant canon, and they have not been widely embraced by the Ethiopian Orthodox Tewahedo ...
The library holds a substantial number of photographic copies of Ethiopian manuscripts. [54] HMML is the home for the Ethiopian Manuscript Microfilm Library (EMML), a collection that preserves microfilms of 8,000 Ethiopian manuscripts—the largest in the world—photographed throughout Ethiopia during the 1970 and 1980s. [55]
Richard Holmes, then Assistant in the British Museum's Department of Manuscripts, purchased 350 manuscripts and various solid goods, such as the crown of the Abun (Head of the Ethiopian Church). Most of the loot is still missing; some of it is known to be held in public collections such as the British Museum.
Since then, there have been other translations of the whole Bible in Amharic, mostly by the Ethiopian Bible Society, but his is the first. According to Ullendorff, "Abu Rumi's version, with some changes and amendments, held sway until the Emperor Haile Sellassie I ordered a new translation of the entire Bible which appeared in 1960/1 ...
Monastic tradition ascribes the gospel books to Saint Abba Garima, said to have arrived in Ethiopia in 494. [3] Abba Garima is one of the Nine Saints traditionally said to have come from Rome, and to have Christianized the rural populations of the ancient Ethiopian kingdom of Axum in the sixth century; and the monks regard the Gospels less as significant antiquities than as sacred relics of ...
The Ethiopian Church does not call for circumcision, yet it is a cultural practice, [84] as is abstention from pork and other meats deemed unclean. It is not regarded as being necessary to salvation. The liturgy mentions, "let us not be circumcised like the Jews." [85] The Ethiopian Orthodox Church observes days of ritual purification.
In 1976, proclamation No. 50/76 gave the library the legal right to collect three copies of every material published in the country. [citation needed] In 1999, the library was reestablished by proclamation no. 179.1999 as a national institution, which resulted in structural changes and the mission to be one of the top five national libraries and archives in Africa by 2020. [2]