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The Mamre Institute (Hebrew: מכון ממרא) is an Israeli research institute whose aim is to provide accessible and accurate texts for the Hebrew Bible, Mishnah, Tosefta, Babylonian Talmud, Jerusalem Talmud, Mishneh Torah and Targum Onkelos. The institute was named after the Book of Genesis' mention of Mamre.
Mechon Mamre has the entire Aramaic text of Targum Onkelos with vowels according to Yemenite manuscripts. The Targum appears as digital text in two different user-friendly versions: (1) The Aramaic targum text with vowels can be viewed in its entirety on its own, either book-by-book or chapter by chapter.
Genesis 1:9: And God said, "Let the waters be collected." ... Mechon Mamre has the full text of the Tanakh with cantillation marks in Unicode here ...
First published in 1916, revised in 1951, by the Hebrew Publishing Company, revised by Alexander Harkavy, a Hebrew Bible translation in English, which contains the form Jehovah as the Divine Name in Exodus 6:3, Psalm 83:18, and Isaiah 12:2 and three times in compound place names at Genesis 22:14, Exodus 17:15 and Judges 6:24 as well as Jah in ...
While a number of biblical place names like Jerusalem, Athens, Damascus, Alexandria, Babylon and Rome have been used for centuries, some have changed over the years. Many place names in the Land of Israel, Holy Land and Palestine are Arabised forms of ancient Hebrew and Canaanite place-names used during biblical times [1] [2] [3] or later Aramaic or Greek formations.
A Torah database (מאגר תורני or מאגר יהדות) is a collection of classic Jewish texts in electronic form, the kinds of texts which, especially in Israel, are often called "The Traditional Jewish Bookshelf" (ארון הספרים היהודי); the texts are in their original languages (Hebrew or Aramaic).
The codex's Hebrew name is כֶּתֶר אֲרָם צוֹבָא Keṯer ʾĂrām-Ṣoḇāʾ, translated as "Crown of Aleppo". Kether means "crown", and Aram-Ṣovaʾ (literally "outside Aram") was a not-yet-identified biblical city in what is now Syria whose name was applied from the 11th century onward by some Rabbinic sources and Syrian Jews to the area of Aleppo in Syria.
1. On Friday, after midday 2. On Friday, after the morning prayer 3. On the Sabbath morning, before the lunch meal 4. After the Sabbath lunch meal but before the time for the Mincha prayer 5. Up until Tuesday evening following the Sabbath of a particular weekly portion 6. Up until Shemini Atzeret of that particular year