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The balance al-Khazini built for Sanjar's treasury was modeled after the balance al-Asfizari, who was a generation older than al-Khazini, built. [7] Sanjar's treasurer out of fear destroyed al-Asfizari's balance; he was filled with grief when he heard the news. [7] Al-Khazini called his balance "combined balance" to show honor towards Al ...
Abu Jafar Muhammad ibn Husayn Khazin (Persian: ابوجعفر خازن خراسانی; 900–971), also called Al-Khazin, was an Iranian [1] ...
Najm al-Dīn 'Alī ibn 'Umar al-Qazwīnī al-Kātibī (Persian: نجمالدین القزوینی الکاتبی; born AH 600 / 1204 CE, died AH 675 / 1276 CE) was a Persian Islamic philosopher and logician of the Shafi`i school. He was a student of Athīr al-Dīn al-Abharī. [1]
Abu Muslim Abd al-Rahman ibn Muslim al-Khurasani (Arabic: أبو مسلم عبد الرحمن بن مسلم الخراساني; Persian: ابومسلم عبدالرحمان بن مسلم خراسانی; born 718/19 or 723/27, died 755) was a Persian [1] [2] general who led the Abbasid Revolution that toppled the Umayyad dynasty, leading to the establishment of the Abbasid Caliphate.
For the convenience of those who read the Quran in a week the text may be divided into seven portions, each known as Manzil. [1]The following division to 7 equal portions is by Hamzah az-Zaiyyat (d.156/772): [1]
The Remaining Signs of Past Centuries (Arabic: کتاب الآثار الباقية عن القرون الخالية) Kitāb al-āthār al-bāqiyah `an al-qurūn al-khāliyah, also known as Chronology of Ancient Nations or Vestiges of the Past, after the translation published by Eduard Sachau in 1879) by Abū Rayhān al-Bīrūnī is a comparative study of the calendrical timekeeping of ...
Opus ad scrutanda stellarum magisteria isagogicum, Latin translation from 1521. Abu al-Saqr Abd al-Aziz ibn Uthman ibn Ali al-Qabisi, generally known as Al-Qabisi, (Latinised as Alchabitius or Alcabitius), and sometimes known as Alchabiz, Abdelazys, Abdilaziz (Arabic: 'Abd al-Azîz, عبدالعزيز القبيصي), (died 967) was a Muslim astrologer, astronomer, and mathematician.
The genre of these surahs has been described as prophylactic incantations, meant to ward off evil, and to be recited in a private as opposed to a public domain. [6] One stylistic feature of the Al-Mu'awwidhatayn, shared only in Surah 1 and Surah 109 elsewhere in the Quran, is the use of the first-person human voice throughout the entire surah. [7]