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Political equality is only achieved when the norms, rules and procedures that govern the community afford equal consideration to all. [4] Robert Dahl believes that the ideal of democracy assumes that political equality is desirable. [ 5 ]
For a political regime to be considered a liberal democracy it must contain in its governing over a nation-state the provision of civil rights- the non-discrimination in the provision of public goods such as justice, security, education and health- in addition to, political rights- the guarantee of free and fair electoral contests, which allow ...
Inclusive democracy is a political theory and political project that aims for direct democracy in all fields of social life: political democracy in the form of face-to-face assemblies which are confederated, economic democracy in a stateless, moneyless and marketless economy, democracy in the social realm, i.e. self-management in places of work ...
After a period of sustained expansion throughout the 20th century, liberal democracy became the predominant political system in the world. A liberal democracy may take various constitutional forms: it may be a republic, such as Estonia, Ireland, Germany, and Greece; or a constitutional monarchy, such as the United Kingdom, Japan or Spain.
Weighing scales often symbolize equality before the law. Egalitarianism (from French égal ' equal '; also equalitarianism) is a school of thought within political philosophy that builds on the concept of social equality, prioritizing it for all people. [1]
Democracy is a system of processing conflicts in which outcomes depend on what participants do, but no single force controls what occurs and its outcomes. The uncertainty of outcomes is inherent in democracy. Democracy makes all forces struggle repeatedly to realize their interests and devolves power from groups of people to sets of rules. [73]
Political freedom (also known as political autonomy or political agency) is a central concept in history and political thought and one of the most important features of democratic societies. [1]
That is, people coming together and deliberating on the best possible solution. This type of radical democracy is in contrast with the agonistic perspective based on consensus and communicative means: there is a reflexive critical process of coming to the best solution. [5] Equality and freedom are at the root of Habermas' deliberative theory.