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Luke 13 is the thirteenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records several parables and teachings told by Jesus Christ and his lamentation over the city of Jerusalem . [ 1 ]
2 Commentary. 3 Gallery. 4 See also. 5 References. Toggle the table of contents. Jesus healing an infirm woman. 12 languages. ... (Luke 13:10-17). [1] Biblical accounts
Bede's commentary draws on the work of Jerome and on Augustine's City of God. [12] Commentary on Luke. Description: Composed between 709 and 716. [13] Latin titles: Described in Bede's list as In evangelium Lucae libros VI [13] Editions: Commentary on Mark. Description: Composed after 716. [14]
It appears in Matthew (13:31–32), Mark (4:30–32), and Luke (13:18–19). In the Gospels of Matthew and Luke, it is immediately followed by the Parable of the Leaven, which shares this parable's theme of the Kingdom of Heaven growing from small beginnings. It also appears in the non-canonical Gospel of Thomas (verse 20).
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]
The parable of the barren fig tree is a parable of Jesus which appears in Luke 13:6–9. [1] ... Luke may have picked up a Jewish tale of a Jewish laborer outsmarting ...
Most scholars believe that the Gospel of Mark was the first gospel and was used as a source by the authors of Matthew and Luke. [12] Mark uses the cursing of the barren fig tree to bracket and comment on the story of the Jewish temple: Jesus and his disciples are on their way to Jerusalem when Jesus curses a fig tree because it bears no fruit; in Jerusalem he drives the money-changers from the ...
The biblical text surrounded by a catena, in Minuscule 556. A catena (from Latin catena, a chain) is a form of biblical commentary, verse by verse, made up entirely of excerpts from earlier Biblical commentators, each introduced with the name of the author, and with such minor adjustments of words to allow the whole to form a continuous commentary.
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