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The Bible contains many references to slavery, which was a common practice in antiquity. Biblical texts outline sources and the legal status of slaves, economic roles of slavery, types of slavery, and debt slavery, which thoroughly explain the institution of slavery in Israel in antiquity. [1]
Matthew 6:21–27 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the Bible the text reads: No man can serve two masters: for either he. will hate the one, and love the other; or else. he will hold to the one, and despise the other. Ye cannot serve God and mammon.
Christian views on slavery. Christian views on slavery are varied regionally, historically and spiritually. Slavery in various forms has been a part of the social environment for much of Christianity's history, spanning well over eighteen centuries. Saint Augustine described slavery as being against God's intention and resulting from sin. [ 1 ]
[3] Passages like Ephesians 6:5, "Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ," were retained. [4] The Museum of the Bible , during a 2018 exhibition called "The Slave Bible: Let the Story Be Told", exhibited an example from 1807.
Slaves are enjoined to be submissive in the Ephesians passage above as well as other parts of the Bible, such as in Paul's Epistle to the Colossians: "Slaves, obey your earthly masters [kyrioi] according to the flesh in everything, not only while being watched and in order to please them, but wholeheartedly, fearing the Lord [kyrios]". [55]
“Slaves Obey Your Masters according to the Flesh (Col 3:22a; Eph 6:5a) in Servile Perspective.” Listening: Journal of Communication Ethics, Religion, and Culture 56 (2021) 251-61. “The Parable of the Talents (Matthew 25:14-30): Imagining A Slave’s Perspective.” Journal of the Gospels and Acts Research 2 (October 2018) 7-21.
The verse literally translates to "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus". [3] David Scholer, New Testament scholar at Fuller Theological Seminary, believes that the passage is "the fundamental Pauline theological basis for the inclusion of women and men as equal and mutual partners in all of the ministries of the church."
The Aristotelian tradition specified that "the first and least parts of a family are master and slave, husband and wife, father and children" [19] David Balch maintains that "the Household Codes in Ephesians and Colossians clearly reflect the choice of an Aristotelian tradition of discourse on Household management" and that the structure of the ...
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