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Christ has died, Christ is risen, Christ will come again. Dying you destroyed our death, rising you restored our life. Lord Jesus, come in glory. When we eat this bread and drink this cup, we proclaim your death, Lord Jesus, until you come in glory. Lord, by your cross and resurrection, you have set us free. You are the Saviour of the world.
William Holman Hunt's 19th century The Light of the World is an allegory of Jesus knocking on the door of the sinner's heart.. The Sinner's prayer (also called the Consecration prayer and Salvation prayer) is a Christian evangelical term referring to any prayer of repentance, prayed by individuals who feel sin in their lives and have the desire to form or renew a personal relationship.
Spare thou them, O God, which confess their faults. Restore thou them that are penitent; According to Thy promises declared unto mankind in Christ Jesus our Lord. And grant, O most merciful Father, for His sake; That we may hereafter live a godly, righteous, and sober life, To the glory of Thy Holy Name. Amen.
Confiteor said by a priest bowed during a Solemn Mass. The Confiteor (pronounced [konˈfite.or]; so named from its first word, Latin for 'I confess' or 'I acknowledge') is one of the prayers that can be said during the Penitential Act at the beginning of Mass of the Roman Rite in the Catholic Church.
On a request by German composer Heinz Werner Zimmermann, Anna Martina Gottschick wrote a hymn "Herr, mach uns stark" (Lord make us strong [in courage to confess you]) to the "Sine nomine" tune in 1972, because the composer wanted to make it available for German church singing. Her hymn is intended for the end of the liturgical year.
The dove: iconographic symbol of the Holy Spirit. Veni Sancte Spiritus (“Come, Holy Spirit”), sometimes called the “Golden Sequence” (Latin: Sequentia Aurea) is a sequence sung in honour of God the Holy Spirit, prescribed in the Roman Rite for the Masses of Pentecost Sunday. [1]
READER: Thou, O Lord, art in the midst of us, and we are called by thy name. Leave us not, O Lord our God. CHOIR: Thanks be to God. CHANTED CANTOR: Into thy hands, O Lord, I commend my spirit. CHOIR: Into thy hands, O Lord, I commend my spirit. CANTOR: For Thou has redeeméd me, O Lord, Thou God of truth CHOIR: I commend my spirit.
Other penitents were present until the end but were denied communion at the altar of the Lord. [18] A new approach to the practice of penance first became evident in the 7th century in the acts of the Council of Chalon-sur-Saône (644–655). Bishops gathered in that council were convinced that it was useful for the salvation of the faithful ...
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