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The Urdu ghazal makes use of two main rhymes: the radif and qaafiya. [9] The radif is a repeating refrain consisting of a single word or short phrase that ends every second line in the ghazal. [9] However, in the matla, the first she'r of a ghazal, the radif will end both lines of the she'r. [8] The qaafiya is a rhyming syllable that precedes ...
The appearance of cremated remains after grinding is one of the reasons they are called ashes, although a non-technical term sometimes used is "cremains", [60] [61] a portmanteau of "cremated" and "remains". (The Cremation Association of North America prefers that the word "cremains" not be used for referring to "human cremated remains".
[3] [5] He circumambulates the dry wood pyre with the body, says a eulogy or recites a hymn, and places sesame seeds or rice called pind on the deceased's chest, hand and legs. He sprinkles the body and the pyre with ghee (clarified butter), then draws three lines signifying Yama (deity of the dead), Kala (time, deity of cremation) and the dead ...
The ashes are later collected and immersed in a body of water. Sikhs do not erect monuments over the remains of the dead. After the cremation ceremony, there may be another service at the Gurdwara , the Sikh place of worship, called the Sahaj Paath Bhog Ceremony.
Burial at sea is the practice of depositing the body or scattering its ashes in an ocean or other large body of water instead of soil. The body may be disposed in a coffin, or without one. Funerary cannibalism is the practice of eating the remains. This may be done for many reasons: for example to partake of their strength, to spiritually ...
Colorado’s funeral homes went nearly unregulated for four decades before high-profile scandals – from body brokering to remains left to decompose for years – helped prompt new legislation.
The body is placed in the grave on its right side facing the Qibla. [20] Once the body is placed, each attendee places three handfuls of soil on top to fill the grave accompanied by a prayer. [ 4 ] [ 21 ] The grave is kept simple and Islamic tradition doesn't call for a tombstone; a small marker can be placed to identify the grave site.
Ashes would be spread around the bed of a sick person, and the signs which appeared in the ashes were interpreted to indicate whether the person would become healthy again or not. [7] The practice of spodomancy continues to evolve even today. For example, modern Wiccans argue that the fire used by the spodomancer must be a sacred one. [24]