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Piety belongs to the virtue of Religion, which theologians put among the moral virtues, as a part of the cardinal virtue Justice, since by it one tenders to God what is due to him. [10] The gift of piety perfects the virtue of justice, enabling the individual to fulfill his obligations to God and neighbor, and to do so willingly and joyfully.
The flamboyant piety of the late fourteenth and fifteenth centuries developed from these roots. Although it would be a mistake to view late medieval piety as homogeneous, its dominant expressions were notable for heightened degrees of emotionalism and a preoccupation with the tortured body of Christ and the grief of the Virgin Mary. [24]
In more general terms, filial piety means to be good to one's parents; to take care of one's parents; to engage in good conduct, not just towards parents but also outside the home so as to bring a good name to one's parents and ancestors; to show love, respect, and support; to display courtesy; to ensure male heirs; to uphold fraternity among ...
Pietas erga parentes (" pietas toward one's parents") was one of the most important aspects of demonstrating virtue. Pius as a cognomen originated as way to mark a person as especially "pious" in this sense: announcing one's personal pietas through official nomenclature seems to have been an innovation of the late Republic, when Quintus Caecilius Metellus Pius claimed it for his efforts to ...
Affective meditation is the spiritual practice around which the tradition and philosophy of affective piety revolves, and was initiated by Saint Anselm of Canterbury, subsequently by Bernard of Clairvaux, and latterly by Francis of Assisi, who are credited with spawning an expressive form of worship through which members of the clergy, monastic orders, and laity visualized and envisioned ...
Psychologists see pity arising in early childhood out of the infant's ability to identify with others. [3]Psychoanalysis sees a more convoluted route to (at least some forms of) adult pity by way of the sublimation of aggression—pity serving as a kind of magic gesture intended to show how leniently one should oneself be treated by one's own conscience.
Euthyphro's first definition of piety is what he is doing now, that is, prosecuting his father for manslaughter (5d). Socrates rejects Euthyphro's definition, because it is not a definition of piety, and is only an example of piety, and does not provide the essential characteristic that makes pious actions pious.
Self-pity is an emotion in which one feels self-centered sorrow and pity toward the self regarding one's own internal and external experiences of suffering. [1] Self-pity has also been defined as an emotion "directed towards others with the goal of attracting attention, empathy, or help" [1] [2]