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Download as PDF; Printable version; In other projects ... out of 9 total. This list may not reflect recent changes. Dogma; D. Doctrine; Dogma in the Catholic Church;
The functions of dogmatic theology are twofold: first, to establish what constitutes a doctrine of the Christian faith, and to elucidate it in both its religious and its philosophical aspects; secondly, to connect the individual doctrines into a system. [1] “In current Catholic usage, the term ‘dogma’ means a divinely revealed truth ...
Dogmatic theology, also called dogmatics, is the part of theology dealing with the theoretical truths of faith concerning God and God's works, especially the official theology recognized by an organized Church body, such as the Roman Catholic Church, Dutch Reformed Church, etc. Accordingly, "dogmatics is the theological discipline that, on the ...
The concept of dogma has two elements: 1) the public revelation of God, which is divine revelation as contained in sacred scripture (the written word) and sacred tradition, and 2) a proposition of the Catholic Church, which not only announces the dogma but also declares it binding for the faith.
At least since Vatican II, Catholic theology has been understood as the search for fruitful understanding of the Church's dogma, doctrine, and practice. While dogma, the most basic beliefs, does not change, Church doctrine includes the many other beliefs that may reflect a single interpretation of dogma, of scripture, or of the Church's ...
The fact that a defined text does or does not agree with the doctrine of the Catholic Faith is also, in a narrower sense, a 'dogmatic fact.' In deciding the meaning of a text the Church does not pronounce judgment on the subjective intention of the author, but on the objective sense of the text (D 1350; sensum quem verba prae se ferunt). 3.
The presentation of doctrine must be biblical and liturgical. It must be sound doctrine suited to the present life of Christians". [4] John Paul II says that in 1986 he formed a commission composed of 12 cardinals and bishops chaired by cardinal Joseph Ratzinger (who later became Pope Benedict XVI) to prepare the first draft of the Catechism. [5]
The more extreme Jansenists, distinguishing between dogma and fact, taught that the dogma is the proper object of faith but that to the definition of fact only respectful silence is due. They refused to subscribe the formula of the condemnation of Jansenism, or would subscribe only with a qualification, on the ground that subscription implied ...