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Spiritual direction is the practice of being with people as they attempt to deepen their relationship with the divine, or to learn and grow in their personal spirituality. The person seeking direction shares stories of their encounters of the divine, or how they are cultivating a life attuned to spiritual things.
Although God cannot create a self-contradictory world, he is all-powerful and all-knowing, as emphasized in §55. He cannot be prevented from creating a world by not knowing about it, or by lacking the power to make it. Given these assumptions, it might seem that God could create just any one of the worlds.
The Greek term metanoia denotes a change of mind, a reorientation, a fundamental transformation of outlook, of man's vision of the world and of himself, and a new way of loving others and God. In the words of a second-century text, The Shepherd of Hermas, it implies "great understanding", or discernment. [6]
To know God is to know his unification. To say that God is one has four meanings: two of them are false and two are correct. As for the two meanings that are false, one is that a person should say "God is one" and be thinking of a number and counting. This is false because that which has no second cannot enter into the category of number.
Indra, Lord of Heaven and God of the Weather, Sky, Rain, and Storms East Varuna, God of the Seas, Oceans, and Rain West Ishana, God of Birth, Death, Resurrection, and Time Northeast Agni, God of Fire Southeast (in the image incorrectly shown on southwest) Vayu, God of the Winds and Air Northwest Nirá¹›ta, God of Death, Sorrow, and Decay [3] [4]
Direct revelation is a term used by some Christian churches to express their belief in a communication from God to a person by words, impression, visions, dreams, or actual appearance. Direct revelation is believed to be an open communication between God and man, or the Holy Spirit and man, without any other exterior (secondary) means.
When we intend to pray for goodness, let all our thought and desire be contained in the one small word "God." Nothing else and no other words are needed, for God is the epitome of all goodness. Immerse yourself in the spiritual reality it speaks of yet without precise ideas of God's works whether small or great, spiritual or material.
[4] A cataphatic way to express God would be that God is love. The apophatic way would be to state that God is not hate (although such description can be accused of the same dualism). Or to say that God is not love, as he transcends even our notion of love. Ultimately, one would come to remove even the notion of the Trinity, or of saying that ...