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The introduction to the code (chapters 4:44–11:32) was added during Josiah's time, thus creating the earliest version of Deuteronomy as a book, [16] and the historical prologue (chapters 1–4:43) was added still later to turn Deuteronomy into an introduction to the entire Deuteronomistic history (Deuteronomy to Kings).
Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [5] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [6] or some kind of epilogue (31:1–34:12), consist of commission ...
The Deuteronomic Code is the name given by academics to the law code set out in chapters 12 to 26 of the Book of Deuteronomy in the Hebrew Bible. [1] The code outlines a special relationship between the Israelites and Yahweh [2] and provides instructions covering "a variety of topics including religious ceremonies and ritual purity, civil and criminal law, and the conduct of war". [1]
An HTML version of the text is available online at the BibleHub.. Facsimiles of the individual printed volumes are available on various websites: Introduction to the Pentateuch, Genesis (US access only), Exodus, Leviticus, Numbers, Deuteronomy, Joshua, Judges and Ruth, 1 Samuel, 2 Samuel, 1 Kings, 2 Kings, Chronicles, Ezra and Nehemiah, Esther, 1 Maccabees, Job, Psalms 1-41, Psalms 90-150 ...
The deuterocanonical books, [a] meaning 'of, pertaining to, or constituting a second canon', [1] collectively known as the Deuterocanon (DC), [2] are certain books and passages considered to be canonical books of the Old Testament by the Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox Church, and the Church of the East.
Since both of these features are expansions, and appear out of place, rather than the details concerning carcasses being mentioned after Leviticus 11:8, and the additional animals being part of the list, it is generally considered amongst textual critics that Leviticus 11:24-31 is a later addition to the chapter, added in order to make it more ...
While Leviticus 12:6–8 required a new mother to bring a burnt-offering and a sin-offering, Leviticus 26:9 Deuteronomy 28:11 and Psalm 127:3–5 make clear that having children is a blessing from God, Genesis 15:2 and 1 Samuel 1:5–11 characterize childlessness as a misfortune, and Leviticus 20:20 and Deuteronomy 28:18 threaten childlessness ...
Torah (Genesis, Exodus, Leviticus, and Numbers), with 250 BCE determined to be the last possible date for the final text based on manuscript evidence [31] [32] Deuteronomy revised with expansions to chapters 19–25 and addition of chapter 27 and 31–34 to serve as conclusion to the Torah [24] "Third Isaiah" (Isaiah 56–66) [29]