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The ceremony involves the poling across a lake of a small boat containing an effigy of Care (called "Dull Care"). Dark, hooded figures receive from the ferryman the effigy which is placed on an altar, and, at the end of the ceremony, set on fire. This "cremation" symbolizes that members are banishing the "dull cares" of conscience. [13]
He designed the Owl Shrine, a 40-foot high hollow concrete and steel structure which was built in the 1920s to have the appearance of a natural rock outcropping which happened to resemble an owl. [1] The Owl Shrine became the centerpiece of the Cremation of Care ceremony at the Bohemian Grove in 1929.
OWL volunteer June Young attended and with the help of an Art Knapp worker using a forklift to move the first layer of pallets, June tried to ease the barn owl backwards. The owl grabbed hold of June's bare arm with its free leg and buried its claws in June's arm. The owl was rescued and taken to OWL and June had to go to the emergency. [24]
A funeral is a ceremony connected with the final disposition of a corpse, such as a burial or cremation, with the attendant observances. [1] Funerary customs comprise the complex of beliefs and practices used by a culture to remember and respect the dead, from interment, to various monuments, prayers, and rituals undertaken in their honour.
[36] The Cremation of Care was separated from the other Grove Plays in 1913 and moved to the first night to become "an exorcising of the Demon to ensure the success of the ensuing two weeks." [37] The Grove Play was moved to the last weekend of the encampment. [29] The ceremony takes place in front of the Owl Shrine.
The word literally means "to send something/someone off". In some Ainu villages, it is a Blakiston's fish owl, rather than a bear, that is the subject of the ceremony. In Japanese, the ceremony is known as "sending off the bear" (熊送り, kumaokuri) or, sometimes, "the bear festival" (熊祭, kumamatsuri). In the modern day, the ceremony no ...
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State funerals already existed in antiquity.In ancient Athens, for example, fallen soldiers were regularly buried in a public ceremony. [1] In the Roman Empire, a state funeral (funera publica) could be instructed by the senate for the city of Rome, whereas city councils could instruct a communal state funeral.