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In ethical philosophy, utilitarianism is a family of normative ethical theories that prescribe actions that maximize happiness and well-being for the affected individuals. [ 1 ] [ 2 ] In other words, utilitarian ideas encourage actions that lead to the greatest good for the greatest number.
Two-level utilitarianism is a utilitarian theory of ethics according to which a person's moral decisions should be based on a set of moral rules, except in certain rare situations where it is more appropriate to engage in a 'critical' level of moral reasoning. The theory was initially developed by R. M. Hare. [1]
Act utilitarianism is a utilitarian theory of ethics that states that a person's act is morally right if and only if it produces the best possible results in that specific situation. Classical utilitarians, including Jeremy Bentham , John Stuart Mill , and Henry Sidgwick , define happiness as pleasure and the absence of pain.
Preference utilitarianism (also known as preferentialism) is a form of utilitarianism in contemporary philosophy. [1] Unlike value monist forms of utilitarianism, preferentialism values actions that fulfill the most personal interests for the entire circle of people affected by said action.
Rule utilitarianism is a form of utilitarianism that says an action is right as it conforms to a rule that leads to the greatest good, or that "the rightness or wrongness of a particular action is a function of the correctness of the rule of which it is an instance". [1]
While these other theories would also support minimizing suffering, they would give special weight to reducing the suffering of those who are in the worse position. The term "negative utilitarianism" is used by some authors to denote the theory that reducing negative well-being is the only thing that ultimately matters morally. [4]
Utilitarianism (from the Latin utilis, useful) is a theory of ethics that prescribes the quantitative maximization of good consequences for a population. It is a form of consequentialism. This good to be maximized is usually happiness, pleasure, or preference satisfaction.
A few applications of the utilitarian bioethics in policy are the Groningen Protocol in the Netherlands and the Advance Directives Act in Texas. In the 1990s, backlash against utilitarian bioethics emerged, led by such figures as Wesley J. Smith and novelist Dean Koontz. [3] [4] Philosopher Bernard Williams was also critical of the utilitarian ...