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The list is duplicated in a number of other early Buddhist texts, including the Vinaya Pitaka. [2] [4] Games on boards with 8 or 10 rows. This is thought to refer to ashtapada and dasapada respectively, but later Sinhala commentaries refer to these boards also being used with games involving dice. [2] The same games played on imaginary boards.
The Jinapanjara (Pali: jinapañjara; Thai: ชินบัญชร, Chinabanchon), sometimes known in English as "The Cage of the Conqueror", is a post-canonical Buddhist Paritta chant. It is the most popular paritta (protective text) in Thailand. [1] It has existed since the end of the nineteenth century, from the time of the reign of Rama II.
Buddhist liturgy is a formalized service of veneration and worship performed within a Buddhist Sangha community in nearly every traditional denomination and sect in the Buddhist world. It is often done one or more times a day and can vary amongst the Theravada , Mahayana , and Vajrayana sects.
Sung in a characteristic high pitch by a trained professional singer and monk, for special ritual occasions. The term boempae sometimes refers specifically to these kinds of chants, the most ancient of Korean Buddhist ritual chants. hwacheong (화청), secular Buddhist ritual chants, in vernacular Korean, easily understood by listeners. [3] [4]
Enjoy a classic game of Hearts and watch out for the Queen of Spades!
A Buddhist chant is a form of musical verse or recitation, in some ways analogous to the religious musics and hymns of other faiths. There are numerous traditions of Buddhist chanting, singing, and music in all three major schools of Buddhism: Theravada, East Asian Buddhism, and Himalayan Vajrayana.
[39] [5] The dharani-genre of Buddhist literature includes mantra, states Étienne Lamotte, but they were also a "memory aid" to memorize and chant Buddha's teachings. This practice was linked to concentration ( samadhi ) and believed to have magical virtues and a means to both spiritual and material karma -related merit making. [ 40 ]
Namu is used in Buddhism as a prefix expressing taking refuge in a Buddha or similar object of veneration. Among varying Nichiren sects, the phonetic use of Nam versus Namu is a linguistic but not a dogmatic issue, [15] due to common contractions and u is devoiced in many varieties of Japanese words. [16]