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"He who doesn't work, doesn't eat" – Soviet poster issued in Uzbekistan, 1920. He who does not work, neither shall he eat is an aphorism from the New Testament traditionally attributed to Paul the Apostle, later cited by John Smith in the early 1600s colony of Jamestown, Virginia, and broadly by the international socialist movement, from the United States [1] to the communist revolutionary ...
Fragments showing 1 Thessalonians 1:3–2:1 and 2:6–13 on Papyrus 65, from the third century. The First Epistle to the Thessalonians [a] is a Pauline epistle of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle, and is addressed to the church in Thessalonica, in modern-day Greece.
1 Thessalonians 3:2 και συνεργον του θεου εν τω ευαγγελιω του Χριστου (Gods co-worker in the Gospel of Christ) – D Byz f m vg syr cop και συνεργον εν τω ευαγγελιω του Χριστου (co-worker in the Gospel of Christ) – B 1962
In B, Galatians ends and Ephesians begins on the same side of the same folio (page 1493); similarly 2 Thessalonians ends and Hebrews begins on the same side of the same folio (page 1512). [ 15 ] between 2 Thessalonians and 1 Timothy (i.e., before the Pastorals): א , A , B , C , H , I , P , 0150 , 0151 , and about 60 minuscules (e.g. 218 , 632 )
The Pauline epistles are the thirteen books in the New Testament traditionally attributed to Paul the Apostle.. There is strong consensus in modern New Testament scholarship on a core group of authentic Pauline epistles whose authorship is rarely contested: Romans, 1 and 2 Corinthians, Galatians, Philippians, 1 Thessalonians, and Philemon.
(explicitly in 5:2; 6:12-13; indirectly in 5:11-12), probably as a means of securing their place in the family of Abraham, the line of promise (3:6-29), and as a means of combating the power of the flesh (indirectly, 5:13–6:10) and thus experiencing freedom from its power over them so that they can make progress in their new life of godliness ...
Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible.Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length.
He appears in the salutation of 1 and 2 Thessalonians, and is referred to in 2 Corinthians 1:19. This is as expected, as we read of his involvement in Paul's mission when these cities were visited. He also appears in the conclusion of 1 Peter at 5:12, and is perhaps the amanuensis. Peter says he regards Silas as "a faithful brother".
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