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Matthew 26 is the 26th chapter of the Gospel of Matthew, part of the New Testament of the Christian Bible.This chapter covers the beginning of the Passion of Jesus narrative, which continues to Matthew 28; it contains the narratives of the Jewish leaders' plot to kill Jesus, Judas Iscariot's agreement to betray Jesus to Caiphas, the Last Supper with the Twelve Apostles and institution of the ...
"Live by the sword, die by the sword" is a proverb in the form of a parallel phrase, derived from the Gospel of Matthew (Matthew 26, 26:52): "Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword."
Matthew 11:25-30 from Papyrus 62. Matthew 11:25. και συνετων (and intelligent) – omitted by syr s,c Hilary Augustine vid. Matthew 11:25. εκρυψας – 𝔓 62, Sinaiticus, B, D, 33, ℓ 2211 απεκρυψας – C L W Θ f 1,13 Byz Matthew 11:26-27 from Papyrus 70. Matthew 11:27. του πατρος (the father) – א* cop ...
Matthew 11 is the eleventh chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. ... Mat 11.25-30 verso 26. Uses. Music The ...
3 Commentary from the Church Fathers. 4 Uses. Toggle Uses subsection. 4.1 Music. ... Matthew 11:28 is the 28th verse in the eleventh chapter of the Gospel of Matthew ...
3 Commentary from the Church Fathers. ... Matthew 11:14 is the fourteenth verse in the eleventh chapter of the Gospel of ... This page was last edited on 26 November ...
Chrysostom: "And therefore in beginning the Divine Law He begins with humility, and sets before us a great reward, saying, And ye shall find rest for your souls.This is the highest reward, you shall not only be made useful to others, but shall make yourself to have peace; and He gives you the promise of it before it comes, but when it is come, you shall rejoice in perpetual rest.
Matthew 27:11 is the eleventh verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse brings the narrative back to Pilate's Court , and the final trial of Jesus .
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