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Thomas Hobbes (/ h ɒ b z / HOBZ; 5 April 1588 – 4 December 1679) was an English philosopher, best known for his 1651 book Leviathan, in which he expounds an influential formulation of social contract theory. [4]
Hobbes’s moral philosophy therefore provides justification for, and informs, the theories of sovereignty and the state of nature that underpin his political philosophy. [ 2 ] In utilising methods of deductive reasoning and motion science, Hobbes examines human emotion, reason and knowledge to construct his ideas of human nature (moral ...
Hobbes Studies is a biannual peer-reviewed academic journal that publishes research about philosophical, political, historical, literary, religious, and scientific aspects of Thomas Hobbes's thought as well as the reception of Hobbes’s work. Its Editor-in-Chief is Alexandra Chadwick and Associate Editor is Elad Carmel, and it is published ...
It was translated into English, entitled Philosophicall Rudiments Concerning Government and Society (published in 1651). John Aubrey testifies that Hobbes translated part of the work into English himself with such success that an intended translator would rather leave Hobbes to do the job; [ 4 ] it is not certain whether this was indeed the case.
Hobbes in De Corpore states that the subject of philosophy is devoted to "bodies". He clarifies this by division: in English translation, natural philosophy is concerned with concept of "natural body" (Latin: corpus naturale), while the bodies called commonwealths are the concern of "civil philosophy". [5]
The Ship of Theseus, also known as Theseus's Paradox, is a paradox and a common thought experiment about whether an object is the same object after having all of its original components replaced over time, typically one after the other.
S. Probst, Infinity and creation: the origin of the controversy between Thomas Hobbes and the Savilian professors Seth Ward and John Wallis, British J. Hist. Sci. 26 (90, 3) (1993), 271-279. Alexander Bird, Squaring the Circle: Hobbes on Philosophy and Geometry, Journal of the History of Ideas - Volume 57, Number 2, April 1996, pp. 217–231
John Locke incorporated natural law into many of his theories and philosophy, especially in Two Treatises of Government. Locke turned Hobbes' prescription around, saying that if the ruler went against natural law and failed to protect "life, liberty, and property," people could justifiably overthrow the existing state and create a new one.