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Individuals internalize the values of their society, whether conscious or not of the indoctrination. Traditional society relies mostly on informal social control embedded in its customary culture to socialize its members. The internalization of these values and norms is known as a process called socialization.
Deviance or the sociology of deviance [1] [2] explores the actions or behaviors that violate social norms across formally enacted rules (e.g., crime) [3] as well as informal violations of social norms (e.g., rejecting folkways and mores). Although deviance may have a negative connotation, the violation of social norms is not always a negative ...
Double deviance theory states, "women are treated more harshly [than men] by the criminal justice system... because they are guilty of being doubly deviant. They have deviated from accepted social norms by breaking the law and deviated from gender norms which state how woman should behave."
A more narrow definition of a cultural conflict dates to Daniel Bell's 1962 essay, "Crime as an American Way of Life", and focuses on criminal-enabling consequences of a clash in cultural values. [6] William Kornblum defines it as a conflict that occurs when conflicting norms create "opportunities for deviance and criminal gain in deviant ...
State crime is a distinct field of crimes that is studied by Marxist criminology, which considers these crimes to be some of the most costly to society in terms of overall harm/injury. In a Marxist framework, genocides , environmental degradation , and war are not crimes that occur out of contempt for one's fellow man, but are crimes of power.
Critical criminologists assert that how crime is defined is socially and historically contingent, that is, what constitutes a crime varies in different social situations and different periods of history. The conclusion that critical criminological theorists draw from this is that crime is socially constructed by the state and those in power. [8]
Control theory stresses how weak bonds between the individuals and society free people to deviate or go against the norms, or the people who have weak ties would engage in crimes so they could benefit, or gain something that is to their own interest. This is where strong bonds make deviance more costly.
Robert King Merton was an American sociologist who argued that the social structure of a society can encourage deviance to a large degree. Merton's theory borrows from Èmile Durkheim's theory of anomie, which argues that industrialization would fundamentally alter the function of society; ultimately, causing a breakdown of social ties, social norms, and the social order.