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The four noble truths are set and learnt in that network, learning "how the various teachings intersect with each other", [75] and refer to the various Buddhist techniques, which are all explicitly and implicitly part of the passages which refer to the four truths. [76] According to Anderson,
The five companions instantly receive ordination and, in a seminal moment, the Buddha teaches them the Four Noble Truths: suffering, the origin of suffering, the cessation of suffering, and the path that leads to the cessation of suffering. Thus this occasion constitutes the birth of the Three Jewels: the Buddha, the Dharma, and the Saṅgha.
That the four noble truths, the immaterial states, space, and dependent origination are unconditioned. That there is an intermediate state of existence; That all dhammas last for only a moment (ksana). That all is due to Karma. That it ought not be said the monastic order accepts gifts.
the Four Noble Truths (discussed as one case) the twelve causes of Dependent Origination (discussed as twelve individual cases) the Taints; Right view is achieved for the last fifteen of these cases by understanding (pajānāti) the four phases of each case: [12] the constituents of the case; its origin; its cessation; the way leading to its ...
The Ārya-saṃdhi-nirmocana-sūtra or Noble Sūtra of the Explanation of the Profound Secrets is a Mahāyāna Buddhist text and the most important sutra of the Yogācāra school. [ 1 ] [ 2 ] [ 3 ] It contains explanations of key Yogācāra concepts such as the basal-consciousness ( ālayavijñāna ), the doctrine of appearance-only ...
The Tibetan tradition emphasizes the study of the sixteen characteristics of the Four Noble Truths, as described in the Abhisamayalamkara.The Mahayana text Ornament of Clear Realization (Abhisamayalamkara) identifies four characteristics of each truth, for a total of sixteen characteristics, which are presented as a guide to contemplating and practicing the four noble truths. [1]
Vasubandhu's AKBh says that here one observes the four noble truths in terms of its sixteen aspects. Darśana-mārga (The path of seeing or insight). According to the AKBh, in this path one continues to observe the four noble truths until one realizes it and abandons eighty eight afflictions . Bhāvanā-mārga, (The path of cultivation).
The Mahāvibhasa [5] states that only the noble ones (āryas) realize all four of the four noble truths (āryasatyāni) and that only a noble wisdom understands them fully. The same text also describes the āryas as the ones who "have understood and realized about the [truth of] suffering , ( impermanence , emptiness , and no-self )" and who ...