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This is an accepted version of this page This is the latest accepted revision, reviewed on 16 January 2025. 19th-century Sufi poet (c. 1845–1901) Khawaja Ghulam Farid خواجہ غُلام فرید Tomb of Ghulam Farid at Mithankot Born c. 1841 /1845 Chachran, Bahawalpur, British India (present-day Punjab, Pakistan) Died 24 July 1901 (aged 56 or 60) Chachran, Bahawalpur, British India ...
Mu'in al-Din Hasan Chishti Sijzi (Persian: معین الدین چشتی, romanized: Muʿīn al-Dīn Chishtī; February 1143 – March 1236), known reverentially as Khawaja Gharib Nawaz (Persian: خواجہ غریب نواز, romanized: Khawāja Gharīb Nawāz), was a Persian Islamic scholar and mystic from Sistan, who eventually ended up settling in the Indian subcontinent in the early 13th ...
Khwaja Ghulam Farid (Mithankot, Pakistan) Muhammad Shamsuddin Sialvi 1300 A.H (Sial Sharif, Pakistan) Ahamed Mohiyudheen Noorishah Jeelani (Noori Maskan, Hyderabad) [28] [circular reference] Sayyid Mir Jan (supreme leader of the Naqshbandiyya, who also followed the Chishtiyya tradition) Meher Ali Shah (Golra Sharif, Pakistan) [29] Inayat Khan ...
Baba Farid, as he is commonly known, has his poetry included in the Guru Granth Sahib, the most sacred scripture of Sikhism, which includes 123 (or 134) hymns composed by Farid. [12] Guru Arjan Dev Ji , the 5th guru of Sikhism, included these hymns himself in the Adi Granth , the predecessor of the Guru Granth Sahib . [ 1 ]
Ali Haider Multani - 17th-18th century; Ratan Singh Bhangu (died 1846) Lutf Ali - 18th century; Khwaja Ghulam Farid- 18th-19th century; Babu Rajab Ali- 19th century; Mian Muhammad Bakhsh - 19th century; Ghulam Rasool Alampuri - 19th century; Qadaryar - 19th century; Piro Preman - 19th century; Shah Mohammad - (1780–1862) Ali Arshad Mir - 20th ...
Accordingly, when the baker's wife asked the reason from the Khwaja's wife, she told her about the miracle of Kak. Although the Kak stopped appearing after this, from that day the people started referring to him as Kaki. [9] Qutb al-Din Bakhtiyar Kaki's dargah. Khwaja Bakhtiyar Kaki, like other Chisti saints, did not formulate any formal doctrine.
The white marble dome of Chishti's shrine, as seen today, was built in 1532. This date is inscribed in golden letters on the Northern wall of the dargah. It is an example of Indo-Islamic architecture and the dome features a lotus and a crown of gold, donated by Rampur's Nawab Haider Ali Khan. [9]
He brought his Pir/Shaikh's grandson named Khwaja Muhammad Imam, who was the son of Bibi Fatima (daughter of Baba Farid and Badruddin is'haq) as mentioned in Seyrul Aulia book, Nizami bansari, The life and time of Khwaja Nizamuddin Aulia by Khaliq Ahmed Nizami. Still the descendants of Khwaja Muhammad Imam are the caretakers of dargah sharif.