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Marxist cultural analysis is a form of cultural analysis and anti-capitalist cultural critique, which assumes the theory of cultural hegemony and from this specifically targets those aspects of culture that are profit driven and mass-produced under capitalism.
The foundational basis of Marxist sociology is the investigation of capitalist stratification. An important concept of Marxist sociology is "a form of conflict theory associated with…Marxism's objective of developing a positive science of capitalist society as part of the mobilization of a revolutionary working class."
Marxist historiography is a school of historiography influenced by Marxism, the chief tenets of which are the centrality of social class and economic constraints in determining historical outcomes. Marxist historiography has contributed to the history of the working class, oppressed nationalities, and the methodology of history from below.
The problem of mediation in Marxism is also referred to as the problem of determination, or namely how social actors navigate the social structures that bind them. For Marx, the primary form of mediation is labor, which forms a dialectical relationship between a worker's body and nature. Labor thus mediates between humans and the natural world.
In Marxist philosophy, cultural hegemony is the dominance of a culturally diverse society by the ruling class who shape the culture of that society—the beliefs and explanations, perceptions, values, and mores—so that the worldview of the ruling class becomes the accepted cultural norm. [1]
In the Marxist view of capitalism, this is a conflict between capitalists (bourgeoisie) and wage-workers (the proletariat). For Marxists, class antagonism is rooted in the situation that control over social production necessarily entails control over the class which produces goods—in capitalism this is the exploitation of workers by the ...
Marx's theory of base and superstructure can be found in the disciplines of political science, sociology, anthropology, and psychology as utilized by Marxist scholars. Across these disciplines the base-superstructure relationship, and the contents of each, may take different forms.
Whereas Marx believed the working class would gain class consciousness as a result of its experience of exploitation, later orthodox Marxism, in particular as formulated by Vladimir Lenin, argued that the working class, by itself, could only develop "trade union consciousness", which Lenin characterized in What Is to Be Done? as "the conviction ...