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The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.
Orders of creation (or sometimes creation orders) [1] refer to a doctrine of theology asserting God's hand in establishing social domains such as the family, the church, the state, and the economy. Although it is commonly traced back to early Lutheranism , [ 2 ] [ 3 ] the doctrine is also discussed within Reformed Christianity [ 4 ] as well as ...
Now the earth was formless and empty, darkness was over the surface of the deep, and the spirit of God was hovering over the waters. — Genesis 1:2, New International Version [ 2 ] The words tohu and bohu also occur in parallel in Isaiah 34:11 , which the King James Version translates with the words "confusion" and "emptiness".
A creator deity or creator god is a deity responsible for the creation of the Earth, world, and universe in human religion and mythology. In monotheism , the single God is often also the creator. A number of monolatristic traditions separate a secondary creator from a primary transcendent being, identified as a primary creator.
The eight gods of the Ogdoad, who represent the chaos that precedes creation, give birth to the sun god, who establishes order in the newly formed world; Ptah, who embodies thought and creativity, gives form to all things by envisioning and naming them; [65] Atum produces all things as emanations of himself; [3] and Amun, according to the ...
Creator gods, male gods responsible for the creation of the Earth, world, and universe in human religion and mythology. In monotheism , the single God is often also the creator. Wikimedia Commons has media related to Creator gods .
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The idea was named after the title of an 1857 book, Omphalos by Philip Henry Gosse, in which Gosse argued that in order for the world to be functional God must have created the Earth with mountains and canyons, trees with growth rings, Adam and Eve with fully grown hair, fingernails, and navels [58] (ὀμφαλός omphalos is Greek for "navel ...
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