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Popular beliefs are studied as a sub-field of social sciences, like history and anthropology, which examines spiritual beliefs that develop not independently from religion, but still outside of established religious institutions. Aspects of popular piety, historical folklore, and historical superstitions are some of the themes explored.
The bulk of the human religious experience pre-dates written history, which is roughly 7,000 years old. [1] A lack of written records results in most of the knowledge of pre-historic religion being derived from archaeological records and other indirect sources, and from suppositions. Much pre-historic religion is subject to continued debate.
The Blackwell Companion to Religion in America. Malden, Ma; Oxford: Wiley-Blackwell. ISBN 978-1-4051-6936-3. (43 essays by scholars) Hall, D. D. (2019). The Puritans: A transatlantic history. Princeton, NJ: Princeton University Press. Koester, Nancy (2007). Fortress Introduction to the History of Christianity in the United States. Minneapolis ...
Later, religion also played a role in the founding of some colonies, as many colonists, such as the Puritans, came to escape religious persecution. Historians debate how much influence religion, specifically Christianity and more specifically Protestantism, had on the American Revolution. [1]
Lippy, Charles H., ed. Encyclopedia of the American Religious Experience (3 vol. 1988) Lynch, John. New Worlds: A Religious History of Latin America (2012) McLeod, Hugh, ed. European Religion in the Age of Great Cities 1830–1930 (1995) Noll, Mark A. A History of Christianity in the United States and Canada (1992) Rosman, Doreen.
Discovering Religious History in the Modern Age (2001) McLeod, Hugh. "Religion and the City," Urban History Yearbook (1978) p7-22. reviews studies of religion in the cities of Europe and America 1820s-1970s; Ranger, T. O. and Isaria Kimambo. The Historical Study of African Religion (University of California Press, 1972)
The first history of religion was the Treatise on the Religious and Philosophical Sects (1127 CE), written by the Muslim scholar Muhammad al-Shahrastani. Peter the Venerable, also working in the twelfth century, studied Islam and made possible a Latin translation of the Qur'an.
The belief that Christ's death was an atonement for sin. The bodily resurrection of Christ. The historical reality of Christ's miracles. [5] [6] [7] The five propositions would become known to history as the "Five Fundamentals" and by the late 1910s, theological conservatives rallying around the Five Fundamentals came to be known as ...