Search results
Results from the WOW.Com Content Network
Yawkyawk, Aboriginal shape-shifting mermaids who live in waterholes, freshwater springs, and rock pools, cause the weather and are related by blood or through marriage (or depending on the tradition, both) to the rainbow serpent Ngalyod. Yee-Na-Pah, an Arrernte thorny devil spirit girl who marries and echidna spirit man.
A totem (from Ojibwe: ᑑᑌᒼ or ᑑᑌᒻ doodem) is a spirit being, sacred object, or symbol that serves as an emblem of a group of people, such as a family, clan, lineage, or tribe, such as in the Anishinaabe clan system. [1]
In some Aboriginal cultures, the body is placed on a raised platform for several months, covered in native plants, or in a cave or tree. When only the bones remain, family and friends scatter them in various ways, or place them in a special place. [33] Many Aboriginal people believe in a place called the "Land of the Dead".
Australian Aboriginal art has a history spanning thousands of years. Aboriginal artists continue these traditions using both modern and traditional materials in their artworks. Aboriginal art is the most internationally recognizable form of Australian art.
Certain symbols within the Aboriginal modern art movement retain the same meaning across regions, although the meaning of the symbols may change within the context of a painting. When viewed in monochrome other symbols can look similar, such as the circles within circles, sometimes depicted on their own, sparsely, or in clustered groups.
The name Connewarre is the local aboriginal name for the black swan, which was found in large numbers on the lake. [41] There are also instances of such names being newly applied today; for example, Hydro Tasmania has adopted Aboriginal names for some parts of its hydro-electric developments, such as Catagunya, meaning black swan. [42]
Australian Aboriginal rock painting of the "Rainbow Serpent". The Rainbow Serpent or Rainbow Snake is a common deity often seen as the creator God, [1] known by numerous names in different Australian Aboriginal languages by the many different Aboriginal peoples. It is a common motif in the art and religion of many Aboriginal Australian peoples. [2]
On the death of a distinguished Wiradjuri, initiated men would strip the bark off a tree to allow them to incise symbols on the side of the trunk which faced the burial mound. The craftsmanship on remaining examples of this funeral artwork displays notable artistic power. Four still stand near Molong at the Grave of Yuranigh.