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While legal codes and state administration were emerging in India, with the rising power of the European powers, Dirks states that the late 18th-century British writings on India say little about caste system in India, and predominantly discuss territorial conquest, alliances, warfare and diplomacy in India. [160]
Ambedkar views that definitions of castes given by Émile Senart [5] John Nesfield, H. H. Risley and Dr Ketkar as incomplete or incorrect by itself and all have missed the central point in the mechanism of the caste system. Senart's "idea of pollution" is a characteristic of caste in so far as caste has a religious flavour.
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The usual four-tier Hindu caste system, involving the varnas of Brahmin (priest), Kshatriya (warrior), Vaishya (business person, involved in trading, entrepreneurship and finance) and Shudra (service person), did not exist. Kshatriyas were rare and the Vaishyas were not present at all. The roles left empty by the absence of these two ritual ...
Reddy [a] (also transliterated as Raddi, Reddi, Reddiar, Reddappa) is a Hindu caste predominantly found in the states of Andhra Pradesh and Telangana in South India. They are classified as a forward caste. The origin of the Reddy has been linked to the Rashtrakutas, although opinions vary. They were feudal overlords and peasant proprietors.
Genealogies of the Rajput clans were fabricated by pastoral nomadic tribes when they became sedentary. In a process called Rajputization, after acquiring political power, they employed bards to fabricate these lineages which also disassociated them from their original ancestry of cattle-herding or cattle-rustling communities and acquired the name 'Rajput'.
The caste system has traditionally had significant influence over people's access to power. The privileged upper caste groups benefit more by gaining substantially more economic and political power, while the lower caste groups have limited access to those powers. The caste system distributes to different castes different economic strengths.
Daṇḍa" (Sanskrit: दण्ड, literally 'stick', 'staff', or 'rod', an ancient symbol of authority) [1] is the Hindu term for punishment. In ancient India, the ruler generally sanctioned punishments but other legal officials could also play a part. Punishments were handed out in response to criminal activity.