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Matthew 5:22 is the twenty-second verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. It is the first of what have traditionally been known as the 6 Antitheses. In this one, Jesus compares the current interpretation of " You shall not murder " from the Ten Commandments (Exodus 20:13 ...
Christianity. For the majority of Christian denominations, the Holy Spirit, or Holy Ghost, is believed to be the third Person of the Trinity, [1] a triune God manifested as God the Father, God the Son, and God the Holy Spirit, each being God. [2][3][4] Nontrinitarian Christians, who reject the doctrine of the Trinity, differ significantly from ...
The religious perspectives on Jesus vary among world religions. [ 1 ] Jesus ' teachings and the retelling of his life story have significantly influenced the course of human history, and have directly or indirectly affected the lives of billions of people, including non-Christians. [ 1 ][ 2 ][ 3 ] He is considered by many to be one of the most ...
Incarnation literally means embodied in flesh or taking on flesh. It is the conception and the embodiment of a deity or spirit in some earthly form [ 1 ] or an anthropomorphic form of a god. [ 2 ] It is used to mean a god, deity, or Divine Being in human or animal form on Earth. The proper noun, Incarnation, refers to the union of divinity with ...
In Christian theology, the doctrine of incarnation teaches that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the eternally begotten Logos (Koine Greek for "word"), took upon human nature and "was made flesh" [1] by being conceived in the womb of a woman, the Virgin Mary, also known as the Theotokos (Greek for "God-bearer" or "Mother of God").
Ignatius of Antioch, writing in about AD 106 to the Roman Christians, says: "I desire the bread of God, the heavenly bread, the bread of life, which is the flesh of Jesus Christ, the Son of God, who became afterwards of the seed of David and Abraham; and I desire the drink of God, namely His blood, which is incorruptible love and eternal life ...
Miaphysitism (/ maɪˈæfɪsaɪtɪzəm, miː -/ [ 1 ]) is the Christological doctrine that holds Jesus, the Incarnate Word, is fully divine and fully human, in one nature (physis). [ 2 ] It is a position held by the Oriental Orthodox Churches. It differs from the Dyophysitism of the Catholic Church, Eastern Orthodox Churches, and the major ...
The resurrection of Jesus (Biblical Greek: ἀνάστασις τοῦ Ἰησοῦ, romanized: anástasis toú Iēsoú) is the Christian belief that God raised Jesus from the dead on the third day [note 1] after his crucifixion, starting – or restoring [web 1] [note 2] – his exalted life as Christ and Lord.