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Luther contends that, because of this verse and nearby verses in 1 Timothy, women should not speak or teach in public and must remain completely quiet in church, writing "where there is a man, there no woman should teach or have authority." [11] On this basis, parts of Lutheranism today do not allow women into church leadership.
In the King James Version of the Bible the text reads: 27 was said by them of old time, Thou shalt not commit adultery: 28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. The World English Bible translates the passage as: 27 "You have heard that it was said,
In the King James Version of the Bible the text reads: And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. The World English Bible translates the passage as: If your right hand causes you to stumble, cut ...
and whoever marries a divorced woman commits adultery. The New Living Translation translates this passage as: But I say that a man who divorces his wife, unless she has been unfaithful, causes her to commit adultery. And anyone who marries a divorced woman also commits adultery. For a collection of other versions see BibleHub Matthew 5:32
For example, the Bible sometimes uses different names for the same woman, names in different languages can be translated differently, and some names can be used for either men or women. Professor Karla Bombach says one study produced a total of 3000–3100 names, 2900 of which are men with 170 of the total being women.
The verse literally translates to "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus". [2] David Scholer, New Testament scholar at Fuller Theological Seminary, believes that the passage is "the fundamental Pauline theological basis for the inclusion of women and men as equal and mutual partners in all of the ministries of the church."
All at the table were men. During the meal a woman known as "a sinner" entered the room and anointed Jesus's feet with her tears and with some ointment. Her tears fell upon his feet and she wiped them with her hair. The Bible does not say whether she had encountered Jesus in person prior to this. Neither does the Bible disclose the nature of ...
Song 8:5b–7 = The Woman; Song 8:8–9 = Brothers of the Woman; Song 8:10–12 = The Woman; Song 8:13 = The Man; Song 8:14 = The Woman; Kugler and Hartin treat verses 5 onwards as an appendix. [9] The Jerusalem Bible treats verse 7b onwards (from Were a man to offer all the wealth of his house to buy love ...) as "appendices". [10]