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The term Nusantara derives from a combined two words of Austronesian and Sanskrit origin, the word nūsa (see also nusa) meaning "island" in Old Javanese, is ultimately derived from the Proto-Malayo-Polynesian word *nusa with the same meaning, [12] and the word antara is a Javanese loanword borrowed from Sanskrit अन्तरा (antarā) meaning "between" or "in the middle", [13] thus ...
Aceh is where the spread of Islam in Indonesia began, and was a key factor of the spread of Islam in Southeast Asia. Islam reached Aceh (Kingdoms of Fansur and Lamuri ) around 1250 AD. In the early 17th century the Sultanate of Aceh was the most wealthy, powerful and cultivated state in the Malacca Straits region.
Negeri Sembilan is also the only state in Malaysia that is a coregency, where the Yang di-Pertuan Besar, the four Undangs and the Tunku Besar of Tampin together share the power as rulers of the state. The Arabic honorific title of the state is Darul Khusus (دار الخصوص; "The Special Abode").
Hejaz is the region in the Arabian Peninsula where Mecca and Medina are located. It is where the Islamic prophet Muhammad was born and raised. [13]The two holy cities of Islam, Mecca and Medina, are traditionally known as the Ḥaramayn, which is the dual form of ḥaram, thus meaning "The Two Sanctuaries". [14]
The Orang Laut are several seafaring ethnic groups and tribes living around Singapore, Peninsular Malaysia and the Indonesian Riau Islands. The Orang Laut are commonly identified as the Orang Seletar from the Straits of Johor , but the term may also refer to any Malayic -speaking people living on coastal islands, including those of the Mergui ...
In classical Islamic law, there are three major divisions of the world which are dar al-Islam (lit. ' territory of Islam '), denoting regions where Islamic law prevails, [1] dar al-sulh (lit. territory of treaty) denoting non-Islamic lands which are at peace or have an armistice with a Muslim government, [2] and dar al-harb (lit. territory of war), denoting lands that share a border with dar ...
Islam in Southeast Asia is heterogeneous and is manifested in many different ways. In some places in Southeast Asia, Islam is adapted to coexist syncretically with already-existent local traditions. [5] Mysticism is a defining characteristic of Islam in Southeast Asia, with Sufism having a large regional following.
Modern Wawasan Nusantara, the Indonesian archipelagic baselines pursuant to article 47, paragraph 9, of the United Nations Convention on the Law of the Sea (UNCLOS). Wawasan Nusantara, or Indonesian Archipelagic Vision, is the national vision of Indonesia towards their people, nation, and territory of the unitary state of the Republic of Indonesia (including its land and sea as well as the air ...